fitness

One of the hardest parts of getting older: Friends, family, illness, and death

We write a lot on the blog about aging.

See my posts On not growing old gracefully, Invisibility, aging, and perspective, and Women who care most about their looks have the toughest time aging.

These posts concern issues about looks and self-esteem. And while it’s true that aspect of aging is tough, it’s not the toughest thing. It’s also hard having new aches and pains and not being able to do some of the things you used to do in your youth. Me, I’m also having a hard time recognizing that there are now some things I’ll never get to do. Not at all doors remain open. Hard stuff.

But the toughest thing isn’t any of this really. It’s coping with death. Remaining emotionally well as one makes one’s way through life means making peace somehow with death and loss.

When my first friends died I was young. They were young. Men in their forties. One died of H1N1. (Remember that?) The other of a heart attack. Goodbye Steve, goodbye Randy.

Both deaths were awful, tragic, but they felt like a fluke. Death still felt like something far away. I mean, something awful happened to these friends (yes, I think death is bad for the person whose death it is) but it seemed so distant and unlikely. Death wasn’t yet a normal part of my life.

My sister, Sarah, also died in 2009 at the age of 41, after decades of struggle with depression and mental illness. Death seemed closer then. More real.

Then more friends from high school started to die, men in their early fifties. One died of ALS. The other, a high school boyfriend and a sweet, gentle man dedicated to his family, died of cancer. Goodbye Justin, goodbye Kevin.

And yes we all die but these deaths seemed early. They were people in the middle of things, on whom others depended.

And then more cancer, more deaths. Goodbye Gerry, goodbye Peter. I don’t swear but even I say, Fuck cancer.

Two members of my feminist book group died.

And so many parents, Avis (see On counting almonds, searching for Devil’s Claw, and remembering Avis), Tom (On “special weather,” bike commuting, and missing certain people) and my father. Of course, friends of my parents have been dying too. 

Now this year it seems it’s the mothers of those close to me: Eleanor, Rob (see Remembering Marion) and Sarah.

So many parents. I mean on the one hand I know we all die. I know we mostly all have two parents. And that makes for a lot of parental deaths

Yesterday a friend and I joked about that line from Oscar Wilde, ‘To lose one parent may be regarded as a misfortune to lose both looks like carelessness.”

And in the midst of it all, Sandra Bartky died. See Saying Goodbye to Sandra. I’m away this weekend at a memorial gathering of her former students. I’m thinking again about death, how short our lives really are, and the legacies we leave behind.

I know I can’t keep track of them all but sometimes in my head I recite the list of names of friends and family members who’ve died over and over again. And I know it will get longer and longer, assuming I stay alive. I know I’ll lose track. There are probably people I’m missing now. I didn’t list friends of my parents. I didn’t list my friends’ parents.

Often now I buy sympathy cards in multiplies. I’ve gotten better at knowing what to say. I’ve been to lots of funerals. Always go to the funeral.

It feels selfish writing about some of these deaths since I wasn’t that close to the people involved. But it’s true for all of us that friends and family members die. It doesn’t let up. Sometimes I just want to tell the world I need a break. “Could no one please die this week?”

I don’t want to get tough in the face of death. I want to stay soft in my heart and open to love and to loss. People sometimes think that my quest to stay physically fit is about fending off death. It’s not. See Fighting aging? Why the battle language?

I’m all for aging. As my dad used to say, it beats the alternative.

But losing friends and family? There’s not much good to say about that I’m afraid. I’ve gotten very protective of the people I love. DRIVE CAREFULLY, I scream at them. I ask if they are eating well, seeing a doctor regularly, you know. I hang on to people tightly. I hug goodbye fiercely. It’s the toughest part of aging, in my experience. Also, so few people talk about it.

My mother lost a dear friend last month. They’d been close friends for decades. Old friends, the kind you’ve known for most of your life, won’t happen again. This is just normal aging, I know. There’s nothing tragic here really. But still. Nothing stays the same. Don’t get me started on the dogs.

Manny and Olivia, two black dogs, looking in through the screen door with a green chair in the background.
Manny and Olivia, two black dogs, looking in through the screen door with a green chair in the background. They both died in 2014.

Hug everyone. Hug lots. Hold people close. Tell them you love them.

How do you cope? What strategies do you recommend? Puppies, I know that one. Long bike rides. Walks in the woods. But what else? 

 

 

 

 

 

fitness

Have a great weekend!

It’s the first weekend of the summer here in the northern hemisphere.

(I’m reminded it’s not summer everywhere by my Australian friends who keep sharing their shortest day of the year stories and complaining about the winter chill.)

What do you have on? 

Here it’s Toronto Pride for me, including the Pride Run/Walk and a party hosted by close friends, and then a bike ride.

My favourite things.

How about you?

fitness · Guest Post · yoga

Guest Post: Everyday Shakti (“Power”)

by Treena Orchard

My yoga journey began in January, as a way to deal with heartache- new year, old sorrows. I needed to move, not just out of my apartment but out of my head and the disappointment that had taken root there. There are only so many times I could cry or limp through my days feeling angry and hurt, only so many times I could listen to that broken heart soundtrack featuring Tina Turner (Typical Male, You Better Be Good to Me- wishful thinking, clearly), Alicia Keyes (Fallin), Lauren Hill (X-factor), and that 1990s favourite by Mazzy Star -Fade into You.

I wanted to do something else, but hadn’t done yoga for years. Is this what I want to do? Where? When? Do I still have yoga clothes? These are the questions I asked myself while scrolling through the studio options, weighing the pros and cons of each one: ‘Only does hot- nope, never done that, not ready for that’; ‘Too far away, I’ll never go’; ‘Too trendy, not up for seeing all matter of fit young things sweating up a pretty storm.’ Then I came upon my goldilocks place: ‘It does hot and normal yoga, is only a block away, and it looks cool.’

I chose a non-hot Yang/Yin class because it seemed the most basic place to start and with trepidation and excitement I strode through the red door of The Yoga Collective, ready to begin. As the Tuesdays and Thursdays, and then Sundays too, began adding up so did my strength and desire to do more. It was like rekindling an old relationship with myself through my body, welcoming back the knowledge stored in the muscle’s memory. To remember is to become aware of something again and like our guru Robin often says at the end of class, when we’re all zenned out and just about to utter ‘Namaste” in unison, it’s like coming home.

Does all this goodness mean that I was totally on board with the 30-day challenge when talk of it first began to circulate through the studio? Hell no—NO. No, I can’t do that. That’s what my Vancouver friends did, super fit people who were into super cool things- namely yoga, brunch, and being from Vancouver. Could I do a yoga challenge too? Do I want to? I thought about it a lot and talked with my fellow women yogis, who seemed to be in the same see-saw place as me, wanting to do it but not quite sure about making the commitment. Making a commitment is making a promise and being dedicated to something, serious business.

Despite the positive traction that has been made to reframe how we talk about failure as well as success, I’d be lying if I said the prospect of failing didn’t matter. The image of a circus appeared in my mind, not an innovative, fashion-forward Cirque de Soleil thing but a more carny, less health and safety variety. I am high atop the crowd in a shiny, non-cotton leotard with those dreadful ‘spice’ coloured tights, traipsing inch by nervous inch across the tightrope towards a piece of wood nailed to a pole or some such fictional symbol of a successfully completed 30-day yoga challenge.

Clearly, I really wasn’t sure I could do it. I did not want to fail and my primary concern was related to the physical nature of the challenge. Could I really do yoga every day? I’d only been going three times a week…The tipping point came when Robin said that he decided to hold the challenge when he thought we could do it. Enough said. Fuck it, I might not finish it perfectly but I’m going to do it. I was excited and proud of myself for making the decision.

But, I still felt nervous, especially as Day 1 crept up. These feelings continued into the first week of the challenge, when I was rather obsessive about “doing yoga” and “making time for yoga.” Happily, those feelings began to melt away as the incorporation of yoga into the rhythms of my daily life became ever more seamless. Time itself began to bend to the clock of yoga, which became the measure by which I paced, organized, and rearranged all other things. Tick-tock went the mornings and nights of practice.

As the days passed I felt stronger physically and mentally and those 30 days were an exceptionally creative time too, not just for ‘work work’ but also my own writing, reading, and thinking. The 6 am classes were my favourite. As I walked quietly through my apartment, packing my water bottle and looking at myself in the mirror before heading out into early summer’s dawn, I often thought of Sylvia Plath. During the last months she worked in the very early hours, the only time she could steal away for herself and her beautiful, caustic reflections on a life that was fast slipping away.

Women have always done this, always found ways to make room for themselves and their ideas, the things that matter. They have done this despite and because of others, whether it be the children they love, those who hurt them, or the world that remains caught up in repetitive cycles of patriarchal madness. We must make time and take space for ourselves because no one else will give it to us and because it is essential for our minds, souls, and bodies. Whether it’s a ‘room of our own’ or a yoga mat, amidst lemongrass diffuser mist and beside women and men who have become our friends, we all need that place where we can dwell inside the universe.

Treena is an anthropologist working in the School of Health Studies at Western University in London, Ontario. She lives with her adorable cats Shiva and Mr. Marbles, her art and books, and gets back home to Saskatoon as often as she can.

 

 

 

eating · eating disorders · fitness

I love air too, but not for lunch

peaceful fishing on a serene lithuanian lake
Image description: boat floating on a calm lake. Photo by Mr Alex Photography on Pexels.com

I’ve been blogging recently about food alarmism, that annoying tendency some people have to demonize certain foods by talking about how they’ll kill you.

But the most out-there food fad that’s ever come to my attention has got to be “breatharianism.” Sam sent me a link to “‘Breatharian’ couple survives on ‘the universe’s energy’ instead of food.”

This couple–Akahi Ricardo and Camila Castello–claims that humans don’t need food and water, that they can survive on the ‘energy of the universe’ alone. Apparently, since 2008 “they have survived on a piece of fruit or vegetable broth just three times a week.” Castello claims to have eaten nothing during the entire nine months of her pregnancy with her first child. Since she wasn’t used to feeling the sensation of hunger, she says, she “lived fully on light and ate nothing.” Considering pregnant women are meant to eat more not fewer calories to support the growing fetus, it doesn’t sound like the best approach to pregnancy.

She said living on air in the breatharian lifestyle also cured her PMS. Ricardo made the astute observation that “breatharianism” is a great way to slash the cost of your food bills.  Now that they have two children, they eat from time to time so they can share that experience with the kids. Castello says:

“Now, Akahi and I eat very sporadically — perhaps three or four times per week at the most. I might have a few vegetables, a juice or a bite of an apple with my children. Sometimes we have a glass of water too.”

“Whenever I eat now, it’s not because I’m hungry — I just don’t remember that sensation.”

Okay. I consider myself a fairly open-minded person who believes in reserving judgment and letting people live their lives as they wish, with the rough qualification that they not harm others. This pair claims not to impose their breatharian lifestyle on their children.

But when they say they don’t eat and instead exist only on the ‘universe’s energy,’ my first thought is that they have to be lying. I’m no scientist (or mystic), but I think we can say with a fair bit of confidence that you can’t live on ‘universal energy’ alone. My second thought is that okay, so they might eat something (a piece of fruit here, veggie broth there, the occasional glass of water every few days), but it’s not enough.  In reading about their approach, it’s not exactly that they demonize food.  They just consider it unnecessary. Food is not unnecessary. Granted, the air we breathe is also necessary. But surely it’s not sufficient to sustain a person? Don’t we have all sorts of science to back this up? This approach to eating, where the end result is to lose the sensation of hunger and eat very little (if not nothing) sounds alarmingly like an eating disorder.

It seems that I’m not the first person to question the veracity and sense of their claims. After the first article (quoted above), they released a clarificatory statement explaining that they actually do eat a bit more than they originally said:

“We do eat, just not with the same frequency or intensity as the average person,” the couple said in a statement to The Post Wednesday. “When we went through the ‘Breatharian’ transition 21-day process, our intention wasn’t to stop eating, but rather to heal on a genetic level, information that gets passed through the generations and manifests in each person in different ways (like ‘hereditary’ information). The not-eating was like a side effect that we freely explored when we were a young couple, without children, and also through Camila’s pregnancy.”

There might be more to it than what I’ve talked about here. They say it involves “conscious breathing” techniques as well. And guess what? They offer courses on that which range in price from $200 to $1700.

The upshot here is this: it’s a variation on a food fad. You can dress it up with “universal energy” and “conscious breathing,” but in the end it’s just another way of depriving yourself of food. I’m the last person to tell people what they should eat. But please, please, eat something. And eat enough.

If you’ve heard of any other equally outrageous food fads, I’d love to hear about them in the comments.

 

 

 

fitness

217 Workouts in 2017: #101

Sam and I (along with our friend Joh and a bunch of random facebook people) are doing a challenge of doing 217 workouts in 2017.  Sam did it last year (216 in 2016), and wrote earlier this year about her experience and trying to figure out “what counts” as a workout. Sam took a very philosophical tack on the question back in January, connecting the question to the Trolley Problem (which reared its head this week, weirdly enough, in my binge watch of this season’s Orange is the New Black.  Philosophy is everywhere!).  My definition is less theoretical, but last Friday I logged my 100th workout, and was reflecting on how clear “what counts” has become for me.

The terms of the group itself are fairly ambiguous:

“WHAT: The idea is simple. In 2017 there are 365 days. We are going to challenge ourselves to work out 217 times in those 365 days…. 

HOW: (1)Workouts are defined as any form of deliberate exercise/movement. Some examples are, lifting weights, doing gymnastics, a CrossFit WOD, a hike in the great outdoors, practising a martial art or yoga. Taking a dance class or playing rec softball with the folks from work also count. Do what inspires you to move your body.

IMG_6869
The image is Cate, a middle aged white woman in a bike helmet, on a break in the middle of a 60 km bike ride last Sunday in Ottawa, looking out over the Rideau River.  She needs more sunblock on that chest.

The group is also simple — we log our workouts in a short sentence, occasionally with a photo.  Sometimes people like each other’s posts.  That’s it.

The simple counting is strangely motivating for me.  The only time I’ve kept track of my workouts before was years ago when I was training for marathons, and that was more of an “am I following my program?” assessment.  This is just… stacking up a list.  And even in this world of strava, fitbits and garmins, I find a simple #97 hot 5K run in middle of day sort of seals a sense of accomplishment for me.  And if I haven’t logged anything for a couple of days, I have a nagging sensation that I need to move my body.  I know in my gut that I NEED to work out for my soul and body to function well, but other winters I have fudged that knowledge many times, letting 3 or 4 days drift between runs or trips to the gym.  This challenge has built in accountability for me — if I have to scroll down too far to find my previous post, it’s been too long. That’s my rule.

I think what I like most about this is that there is a loose external structure — a FB group, a number goal, other people doing it too — but everything else is personal.  You get to decide what counts for you as a workout.  That’s it.  Some people count every 2 or 3 km dogwalk, some people only count if they sweat.  There are no objective “rules.”

Sam and I have a similar approach to “what counts” — we count intentional episodes of working out but generally don’t count everyday movement.  That means we don’t count meeting our basic step count targets or short cycling commutes.  For us, that’s not working out, that’s just living our lives.  We count the things we wouldn’t be doing anyway.

Most counting is straightforward:  one episode of activity counts as one workout.  An episode could be a 3 km run or an 18 km run. One workout.  Going to the gym is one episode, even if I ran on the treadmill and did weights.  But — if I ran in the morning and then went to the gym in the afternoon, I’d count that as two workouts — because it was two different episodes of engaging in activity.

IMG_4564 (1)
Image of a bike on a rainy city street: this is an example of an episode of cycle commuting I counted as a workout, because I was soaking wet and freezing the entire ride home, yet I didn’t hop on the streetcar or into a cab.

This does create some grey areas.  Most of my cycling commutes total about 10 km a day, on pretty flat roads, in the city.  I don’t count that as a workout (though I do count it toward my yearly mileage in the saddle).  Other people might.  This is a very “you do you” situation.  However, I HAVE counted that 10 km cycling commute if it was really rainy or windy, because then it becomes an out-of-the-ordinary episode of mobility — although I usually count this as half a workout.  I might count two days of commuter cycling as a workout if I also threw in a few extra stairclimbs, or some pushups.  I don’t usually count hitting 10,000 steps in a day unless I exceed the 10K and it’s combined with a cycling commute.  And I’ve counted 12 or 13000 steps if it also involved moving boxes or lots of stairs, and certainly 15,000+ steps if I marched around a city for hours. I counted an hour of dancing at a wedding one night after I’d already gone on a long bike ride.  Other people have different frames of reference — again, you do you — I’m not going to weigh in on whether I think something constituted a workout for someone else.

In management theory, there is a concept called “felt fair pay,” which suggests that employees have an “innate” sense of appropriate compensation for their work, and the closer you get to that amount, the better motivation.  The theorist behind this  had a lot of crackpot ideas, but in my experience, when we’re engaged deeply in any initiative — whether it’s work or working out — we develop a “gut” sense of what feels fair.  I’ve determined that for me, working out is mostly defined in terms everyone would recognize as a workout — a yoga class, a run, a long bike ride — but there is also this gut sense of “it’s a workout if I added something somewhat strenuous to my day, especially if adding it felt like some kind of effort.”

I like this little challenge, and the completist in me is determined to hit the 217 target.  It’s simple, it’s flexible and I like the data:  I’ve worked out 101 times so far this year. In the movement department, I’m taking care of myself.  Gold star for me.

 

fitness

Whoever said “eating fried potatoes is linked to higher risk of death” can f**k right off

fresh cut fries with ketchup on the side
Image descripton: fries with ketchup (AI-generated in wordpress)

I read this article that other day with an outrageous headline: ‘”Eating fried potatoes linked to higher risk of death,” study says.’

First of all, everyone one of us is at risk of death because, guess what? We’re mortal! But the article says:

People who eat fried potatoes two or more times a week double their risk of an early death compared to those who avoid them, a recent study published in the American Journal of Clinical Nutrition found.

 

But then it also says:

The study is observational, meaning the researchers simply tracked the behavior of a group of people and found an association between one behavior — eating fried potatoes — and another factor — early death. Because it is an observational study, Veronese [the principal investigator of the study] and his co-authors note it cannot be said that eating fried potatoes directly causes an early mortality — it would require more research to draw such a firm conclusion.

But he thinks the preparation of fried potatoes leads to all sorts of unhealthiness. Of course, there are “other factors” that could lead to the result besides the fact of eating fried potatoes.

The CEO of the National Potato Council (who knew this vegetable had its own council?) wasn’t about to take these findings at face value (whatever the face value is):

National Potato Council CEO John Keeling said the “study isn’t relevant to the general population” since the data was collected for an osteoarthritis study and includes only patients with arthritis. “Potatoes are inherently a very healthy vegetable,” said Keeling in an email. He said a medium-sized potato is 110 calories, has no fat, no sodium, no cholesterol, and provides nearly a third of the daily vitamin C requirement with more potassium than a banana.”How the potato is prepared will impact the calorie, fat and sodium content,” said Keeling, however the basic nutrients remain “no matter how it is prepared.”
Based on the data in the study, Keeling said, “it is very much a stretch to brand fried potatoes, or any other form of potato, as unhealthy.”

And another researcher, Susanna Larsson, was quick to note that there’s nothing inherently wrong with eating potatoes. And in any case:

“Fried potato consumption may be an indicator of a less healthy (Western) dietary pattern which is associated with increased mortality,” said Larsson, who also conducted a studyof potato consumption. Her study did not find an increased risk of cardiovascular disease linked to eating potatoes.

The article goes on to mention acrylamide:

Acrylamide is “a chemical produced when starchy foods such as potatoes are fried, roasted or baked at a high temperature,” explained Schiff in an email. The browning process is actually a reaction that produces this chemical one shown to cause cancer in laboratory animals and considered toxic to humans, said Schiff. Acrylamide is also a potential cause of cancer, she said.

“You can reduce your intake of acrylamide by boiling or steaming starchy foods, rather than frying them,” said Schiff. “If you do fry foods, do it quickly.”

So the plot thickens. It’s not potatoes per se, or even fried potatoes. It’s starchy foods fried too quickly.

I like fried potatoes. In fact, on Friday I had a craving for fresh cut french fries that for various reasons went unmet for 24 hours. On Saturday I was visiting my parents in Haliburton, Ontario at the same time as two other family members of french fry eating age (I mention that because there was also a baby). They have a great place in town called Baked and Battered, and it serves incredible chips (it’s a fish and chip place and bakery).

I could have bought just enough to satisfy my craving. But I know people. And what I know about people is: most of them (maybe not my mother) LOVE fries as much as I do. So if I had bought just enough to satisfy my craving, my craving would not have been sufficiently dealt with because I would have had to share and, upon sharing, would have ended up with less. So I bought the large.

The large wasn’t just big. It was huge (for a box of fries). I would call it “family size.” It turns out I made a good call because when I brought these fries home to have with our lunch, everyone, including my mother, devoured them (I had the most, being the one with the craving who bought the fries). They were lip-smackingly fantastic. And we had a family bonding experience over them.

And that was awesome. And not a single one of us thought about increasing our risk of mortality. You know what I call that headline about fried potatoes and increased risk of mortality? Food alarmism.

When Sam and I talked about it the other day I said something like: don’t eat french fries right before you go sky diving or you’re screwed.

Here’s the thing. Fries aren’t going to kill you. Like with most things we eat, it’s good to diversify. You don’t want your entire diet to be made up of fries. But you don’t want your entire diet to made up of any one thing, even lettuce or kale or blueberries.

Food alarmism is in itself damaging because it encourages us to be fearful of one of life’s great pleasures. I like potatoes in all sorts of forms and preparations, including fried potatoes. And I know loads of other people who feel the same way. And to them I say: enjoy! And while you’re at it, enjoy some other foods too!

What’s the most annoying “food alarmism” you’ve encountered lately, either in the headlines or in your day to day interactions with people you know?

 

 
Aikido · fitness · Guest Post · motivation · yoga

Guest Post: A Compatible Movement Practice (part 2 of 3)

Really, yoga is literally right next door to my home: zero commute time, zero extra carbon emissions, frequent classes with highly-regarded teachers… Plus, the people coming in and out just exude a kind of peaceful stretchy wisdom I should want to want for myself. The yoga people are actually very nice, not all of those people are cis-straight women with lululemon bodies. So I suppressed my trepidation.

Over several introductory sessions, I was relieved that nobody seemed exasperated with me for being unshaven, restless, too tightly-wound to touch my toes, and allergic to anything form-fitting. I did feel physically worked-out after each class, and the teacher seemed to be full of insight. My partner had long since gotten with the program. She does yoga regularly and even looks forward to it. It’s so clearly good for her. We could be a happy yoga household, right?

Yet I remained lukewarm at the prospect of going back, setting up the colorful mat that would define my bubble for the hour, and imitating pose after pose. If that first series of yoga classes felt like a sustained insult to my mildly butch self-image, surely I should embrace this as the spiritual challenge of working through the yuckily gendered semiotics of my embodiment. (“My ego feels like it’s in downward dog the whole time. Is that a good thing?,” I asked my friends.) Who was I to reject stamina and coordination and enlightenment? Something about the bodily discipline of yoga felt vaguely stifling, as though I might be able to visit, but could not make a home for myself there.

My yoga-loving partner listened patiently to my ambivalence. She did not crave the things I had treasured in past practices — things like laser-focused intensity, swinging hard at things, having to react quickly to shifting stimuli, being occasionally upside-down and underwater with my legs wedged into a boat. But she listened. I began to own my yearning for adrenaline and kinetic challenge. I yearned for these things, during yoga, the same way my kid craves coffee ice cream instead of the rest of the rice and veggies on her plate.

But here’s the hard thing about self-knowledge: Knowing that I crave something is not the same as knowing whether it’s good for me. And I felt as though the whole world had begun quietly chanting at me that it was time for my middle-aged self to learn to Eat Those Veggies. (My partner, meanwhile, loves all vegetables openly, and doesn’t understand how eating them could seem like a chore.)

Luckily, my therapist dismissed my yoga-vegetable-guilt-complex and forged ahead with brainstorming further ideas for a workable fitness regime. As I parried each suggestion with logistical objections or a picky aversions, I braced for a lecture about rationalization, laziness, and self-sabotage. Instead, she urged me firmly to focus again on aikido. She had seen the way my eyes lit up about aikido when I narrated my long history. “Scour the internet!,” she said. “Get leads from every dojo in driving distance, email friends of friends of friends to get recommendations for freelance instructors. Put out an SOS on craigslist, if that’s what it takes!”

Aikido and I had been seriously together for only a year, back when I was about 30. A relationship can only develop so far in one year, but I was a single and child-free itinerant academic when we met, so I had been able to immerse myself in dojo life, learning from an elegantly-bearded and compact Burmese sensei who radiated gentleness and precision. When I left that city because of a job, I found myself in a place remote from any aikido community. At the time I didn’t grieve much, since various projects kept me busy. But whenever I talked about it, there was a telltale sigh of loss.

So of course I rolled my eyes at this therapist and told her I had already done plenty of looking, and I was rusty at aikido by now anyway, so this yearning was pointlessly nostalgic. Surely I just needed to grieve like a mature person for not having an aikido connection anymore and find a way to hang in there and fall in love with… yoga?

But I promised I would put in a good faith effort at finding an aikido connection again. And on that Monday afternoon, my online search turned up an actual dojo within a workable half-hour drive, with all the right signs of hosting an active and friendly community. (I swear, it was hiding from google last time I looked!)  I dashed home, rummaged through storage for my old wrinkled gi, and drove there just in time for the 6pm “basics” class listed online.

See Part 1 here and Part 3 here

Aikido · fitness · Guest Post · motivation

Guest Post: A Compatible Movement Practice (part 1 of 3)

I’m back together with an old flame after years of being apart. People see it on my face and ask my what this radiant energy is about. I find myself gushing about how — despite the larger grim picture of the world — everything is right with this little tiny corner of life!

I’d been drifting through the fitness doldrums for years. Satisfying bursts of activity came around now and then, like the out-of-breath exhilaration of shoveling just enough snow or being drafted into a little kids’ soccer game. But these were serendipitous. There was no libidinal zing drawing me forward between one workout and the next. It seemed my choices were to go without physical rigor altogether or to settle — to press forward into patterns of exercise that didn’t really fit me well.

So, what makes a fitness practice fit? Perhaps it’s not so different from how it is with intimate relationships. We carry visceral and often inarticulate cues about what works and does not, and yet all the noise of social norms and local expectations can obscure and distort these cues. And ultimately, as it is with a partner, compatibility has everything to do with quirks of embodied temperament. A practice can possess many of the virtues one wants to want, yet fail to engage us fully. Having to explain (spoiler alert!) why I wasn’t warming up to yoga, for example — to people who love yoga! — felt like trying to articulate to someone why I could not reciprocate their crush on me. I might end up reassuring, apologetically: “Hey, it’s not you, it’s me.” But of course it is you (talking to you now, Yoga!) who is not a good fit for me.

I should clarify that it’s not as though I haven’t had some great satisfying flings over the years with various ways of getting my body in motion. Among these I’d count soccer, racquetball, hiking, aikido, bicycle-commuting, tai chi, parkour, and kayaking. It’s just that things (always different things!) have gotten in the way each time: I had injuries, moved away from facilities and playing partners, had a child, moved again, got too busy, got left behind when teachers moved, and balked at the new commutes and scheduling obstacles. Despite heartbreaks and missed connections, I would intermittently cast about for more satisfying ways to move my body. It’s just that the trend was discouraging. I was getting convinced that I am just too damn picky.

springer_kayak_looking_up_at_roots
“Everything can be messy:” author sits in long thin wooden kayak at the edge of a river, touching and looking up at a massive tangle of roots exposed when a silver maple fell away from the river.

Now, I really do hate those romantics who insist that there is exactly one fated bond, which will come into our lives just when we demonstrate sufficient faith. Given how messed-up the world is, our options when it comes to exercise are compromised too — by distorted ideals of body and gender, by dynamics of class privilege and ableism, by forms of cultural imperialism and misunderstanding. But of course that’s true of virtually every social endeavor worth undertaking. It’s nonetheless worth holding out for those relationships (with persons, with community, with work) that will meet us half-way and make the whole experience very much Not A Drag. It’s OK to insist on an exercise practice that is not a drag.

Some months ago, my therapist agreed that it was time to help get me unstuck with respect to exercise. Self-knowledge Lesson #1, we agreed, was that I needed SSRI: Scheduled Social Reality Involved. If there are zero expectant faces to whom I must answer, I am depending on my own arbitrary and painlessly revokable decision to “work out” at this or that time. And something always seems more urgent to me than even a 7-minute workout: fretting about bills, surveying the laundry, staring balefully at the sinkful of dishes, grading and writing or feeling bad about overdue grading and writing, reading and commenting about terrible (or wonderful) things online. I needed to find a “This-Happens-Now” kind of thing.

Also, ROTC: Realistic Ongoing Time Commitment. In other words, it couldn’t be like the very sexy kayak gathering that required me to load up and drive over and paddle across and roll around and drive back and hose down and put gear away for a total of six hours on Wednesdays — which meant (given the pressures of life, work, and parenting) actually giving my upper body an isolated workout about twice per year. I needed something I could follow through with, and that wouldn’t penalize me or anyone else for occasionally dropping the ball to deal with a household illness or a work deadline.

Also, NAAK: No Aerobics of Any Kind, and that also means no Zoomba. Nothing where somebody else chooses a soundtrack for my ears to swallow, nothing where the social vibe is around rhythmically sexified bodies, nothing where the main advertised benefit is calories burned — as if one needs to earn permission to eat.

Those three conditions seemed picky enough. So I half-heartedly signed up with the excellent next-door yoga studio. It seemed like a good idea at the time.

See Part 2 here and Part 3 here

fitness

Snow dreams in summer

Hey, look a new bike!

A second new bike this summer. Both new to me but still, additions to the fleet. Except the fat bike isn’t really. I swapped my cx bike for it. (Actually Jeff swapped it. Thks Jeff!)

I liked riding the cx bike but never did race. The season is pretty short and I discovered that as long as the roads are clear I’d rather be riding my road bike. I blogged about that purchase here.

And when the roads aren’t clear, what’s​ on them? Snow and ice. In recent years the snow hasn’t been consistent enough for cross country skiing. But I’ve been enjoying fat biking. (See here.) Love the idea of commuting through the winter on the river side bike paths that aren’t cleared in the winter. Also, playing bikes in the winter in the park. (And yes, Chris I’ll still ride my road bike on the trainer. Promise.)

Fat biking photos from last winter and the winter before:

The other new to me bike is a Cervelo. I moved my Cannondale to Toronto for riding there. The Cervelo is my London bike now. It’s their aero road bike. While not a full on time trial bike it’s good for solo riding. And these days I’ve been doing more of that even though I don’t like it.

For a serious cyclist my fleet doesn’t seem too excessive. I’ve got a commuting (adventure road) bike, two actual road bikes, a fat bike, and a track bike. We used to set a household limit of 15 bikes between 5 family members. One isn’t a cyclist. And these days some of the young adults are moving out for periods of time so there is room in the household for more bikes.

Any other new bike dreams?

I’m still suffering from Brompton envy. Hi Catherine! Hi Alexis!

I even considered putting my $400 gift from Western (for 25 years service) towards the purchase of one. They even come in my school colours. Purple!

How about you? Any new bike dreams? What and why?

Aikido · fitness · Guest Post

Guest Post: A Compatible Movement Practice (part 3 of 3)

Dear reader, it had been fifteen years. At the end of an hour of clumsy but exhilarating practice, I felt more than a little queasy. I had, after all, stepped into the equivalent of three dozen tight loop-de-loop rides in short succession. I’d been moved around more than my stomach was ready for.

But I also felt moved in a good way, by the compatibility of it. Like the relief of being in a relationship where no sliver of the self is compelled to shut up and hide under the table. (OK, the sliver of self called my left knee does seek to be excused from most of the ankle-sitting time in aikido, but accommodation is a thing!) Severe stiffness in my core muscles set in by Tuesday night; I was so sore I could hardly move, and I couldn’t wait to go back.

You can find out lots about aikido if you’re curious, but I’ll offer my own unofficial sketch. Aikido* is a 99% defensive martial art that hinges on this insight: a person who engages in an aggressive attack necessarily loses their center. Learn to perceive accordingly, and you (the target of the attack) can choose to keep your center, recognize the instability in the aggressor, and re-direct all that incoming energy. With practice, you can move into the eye of the storm, deflect, trip up, confound, and frustrate a wide range of attacks — so long as your focus is not on hurting the other but on responding dynamically to their projected effort.

Practice involves watching a technique demonstration, then pairing up to alternate turns for a while. Intermittently, the teacher adds a tip or a variation and has everyone change partners. Performing the techniques (being the nage* or thrower) means orienting to an initially unmanageable constellation of pointers about hands and feet and head and hips, but all these gradually give way to an inarticulate muddling-through. As the technique is mastered it requires less and less muscular exertion.

Taking the fall (being the uke*), however, is always a workout. In a good dojo it’s a safe workout, as proper forms of falling and rolling are top priority. But to be helpful, if you’re the uke, you present as much of a sincere blow or grab as the partner’s skill-level can handle. In the same practice hall, each pair quietly finds their mutual wavelength, some playing hard and fast, others deliberate and gentle. The partner aims to recognize and side-step your move, to harness all that excess energy (think of a baseball swing that doesn’t connect), and to send you tumbling. If the technique is done right, you will tumble exactly as hard as you swing or grab. Choose your adventure!

I had virtually forgotten about some of the things that make aikido a good fit for me. It might be the most intensive quasi-agonistic contact activity that simply does not classify bodies — not by gender, by sex, nor by weight. In the dojo, I am just about entirely free of the pressure to perform gender one way or another, whether it’s coping with machismo and vindicating my not-male body (OMG, ask me about parkour), managing sexualized body contours, or worrying about how flimsy my upper arms are. And the basic uniform — the gi* — is comfortable and minimally revealing. It doesn’t broadcast or amplify how our bodies are gendered, whether legs and underarms are shaved and/or dreadfully pale, what our waist-hip ratio is, and so on. The gi itself is boring, I admit. But the hakama* split-skirt worn by black-belt level practitioners is graceful, grounded, and handsome as hell. I’ve never seen a person who doesn’t look stunning in a hakama.

Here’s another thing: I am thrilled that this social encounter is more than what developmental psychologists call “parallel play.” When aikidoists help one other rehearse by modeling threats and responses, it matters that there are different people with different physiques, different styles, different resistances. I don’t have to be an extrovert in class (hooray!), but I do have to tune my senses — proprioceptive, visual, balance, haptic — again and again for each person standing or kneeling before me. Small adjustments in technique and attitude will make all the difference between being swept up in the dance of momentum and being awkwardly stymied by some nagging detail. Either way, we often smile at the chance to get up and try again.

There is, of course, a “point” to aikido as a defensive art; I might eventually find myself coping with a physical aggression with the aid of trained reflexes. Also, it’s great to know how to fall and roll smoothly! But the more mundane practical application is symbolic: a thorough habituation to remembering how to stay grounded, how to recognize aggressive energy and to find ways to defuse it with minimal harm to the other.

The dojo I’m joining has a woman at the helm, and regularly draws students of various physical builds, ages, and gender presentations. The world of aikido is not uniform; there are multiple branches of the practice, each with a somewhat different history and flavor. Few teachers have made progress on translating aikido techniques and rituals into forms that do not presuppose a particular template of upright embodiment.

I do realize aikido is not the exciting resolution to everyone’s fantasies. But I hope for a world in which each of us finds some satisfying and compatible practice that takes us as we are, and keeps us coming back for more.

*All these terms follow Japanese pronunciation rules: the vowels are the same as in Spanish (ah, eh, ee, oh, oo), and every ‘g’ is a hard one, as in girl or get.

See Parts 1 and 2, here and here.