Hi readers– a lot has happened since we finished reading and blogging about Sharon Salzberg’s 28-day guide to meditation practice, called Real Happiness. In short, it’s been mayhem within and without.
Just to insert a moment of levity here: when I googled “mayhem” and checked out images, it displayed this, which I adore. It has forever rehabilitated the word “mayhem” for me, and I hope it does the same for you:
In the midst of mayhem, can we find a little peace and quiet? Maybe we can. Sharon Salzberg thinks so, and provides some tools through her explanations, stories and exercises. Some of us have been meditating off and on (some mainly on) for years, and others are newer to meditation. Yet others were curious about how using some meditation techniques would enhance their own contemplative or therapeutic regimens.
If you’re curious about what we had to say about the Real Happiness book, you can check it out. Here’s the most recent one, and there you’ll find links to all previous posts.
If you’ve read the book, or read some of our posts, or been meditating in the past 40 days, how are things going? What is your relationship with meditation these days? Let us know in the comments.
And now, 40 days later, here are our reflections on where we are. Let’s start with Tracy:
My main goal in doing the Real Happiness Book Club with the bloggers in September was to get back on track with my meditation. I can honestly say that I have managed to stick to a daily practice consistently ever since.
Most days I use the Insight Timer meditation app, for either a guided or timed silent meditation, depending on what I feel like. After my session, the app tells me how many days in a row. Yesterday it said I’d hit 50 consecutive days of meditating with the app.
Since September when we started I have missed one day of meditation and I’m feeling grounded. It’s partly because meditation itself is grounding. But also because, for me, routine is grounding. Even the kittens have a routine around my meditation and usually, by the end, they are sitting quietly nearby (sometimes one will end up on my lap). Amidst the uncertainty of COVID and the seemingly endless amount of time spent in front of the computer these days, meditation has become a cherished part of my daily life again.
Here’s me (Catherine):
It’s not an overstatement to say that meditation has been a lifeline for me these past few months. I’m honing my new-found tool of neutral identification of emotions, sensations and thoughts that arrive around the clock, sometimes blamming into me with intensity.
What does this tool do? It allows me to feel, and be aware that I’m feeling. That last part always strikes me as miraculous, every single time it happens. It’s not a knee-jerk denial or rejection of feelings or thoughts. No, it’s a method for seeing them without their stories and associations and self-judgment PR campaigns attached. And what a relief this is– to feel what I feel, and let the feelings do what they do, which is come and go.
There’s another tool I’m learning how to use, courtesy of meditation: viewing the world (including and especially me) with full-on compassion. What do I mean here? Sometimes (I’m working on increasing the frequency…) when I encounter something or someone that provokes judgment– oh, that’s stupid! what was I thinking? argh, there they/I go again!– I take a beat. Then I think, oh, poor them/poor me. That’s hard. Just a little sympathy– for myself or others– enlarges my capacity to love and understand the world and myself.
Even though I’ve been developing and working on these tools for a while now (for many years, in fact), I’ve felt a pressing need to sit daily, sometimes twice daily, in the last 40 days, for obvious reasons. And doing so has made these last 40 days more meaningful. Have I gotten more work done? No. More exercise? No. More sleep? Maybe. More peace? Yes– in moments. And moments of peace are good.
I am not good at meditating. I read the book and enjoyed much of it. I even took away a number of good tips. Did I implement a daily practice? No.
I realized I’m someone who likes to “do and be mindful” and I’m not someone who likes to “sit and meditate.” I do have a routine where I gather my thoughts at the end of the day and also at its start. Is this meditation? I don’t know.
What I do know is that I am aware of how my body feels at different times of the day. I am more mindful about what I am doing and that has slowed me down, and that is good. I’m more reflective, but in a productive way and not in “let’s go spiraling and overthink all the things” way.
I’m glad I read the book. I will likely read it again and try to implement if not a daily practice, perhaps a weekly one to get started. I would also recommend the book because I did change my approach and I grew my understanding of what a meditative practice would look like.
Despite my best intentions, I have not added meditation to my days.
I enjoy the process, I see the benefits, and I *want* to do it but I don’t.I know that my challenges arise from some combination of my uneven schedule and the task initiation issues that plague people with ADHD. It’s really hard to switch off what I am doing and choose to be still.
Yet, I feel like a solution to when and how to fit meditation into my life is only just outside my reach at the moment.
So I’m going to keep switching tactics and keep trying to fit it in.It may work, it may not, but I won’t be too hard on myself about it either way.
Meanwhile, if you can, read Salzberg’s book. It’s an encouraging, helpful read, whether or not you end up with a meditation practice.
And Mina wraps it up for us:
This morning I meditated for 10 minutes, because I felt the weight of all I had to do in the day crowding around my meditation time. Really though, there should be no because in that sentence. That’s my usual amount of time anyhow.
During the period we were reading Real Happiness together, I was inspired and upped my minimum daily sit from 10 to 20 minutes. But as soon as the book was done, so was I. I didn’t gradually reduce my meditation time. I cut back from one day to the next. Whether or not the day’s agenda feels pressing, I only sit for more than 10 minutes once a week. Initially, I was disappointed with myself for not sticking with the longer sits. Then I reassessed. Did I feel like I’d gotten more benefit from the 20-minute sits? No. For me, the benefit is the daily-ness, more than the length.
And there’s this—one of my personal takeaways from Sharon Salzberg’s book was that meditation is not the one and only source of the benefits she talks about in her book. She didn’t write that. This is my personal, anecdotal observation in my own life.
I’d go further. Meditation and mindfulness are just one of the three central sources of the benefits Salzberg describes—benefits such as emotional and psychological resilience, ease and peace of mind, focus etc… Other sources of introspection and growth are important for me.
For example, I’ve recently been doing a lot of training in Non-Violent Communication techniques. My new skills support my meditation practice and my meditation practice supports my learning the new skills.
Another important source of the benefits Salzberg talks about is movement. In addition to all the shared stressors we face in this moment, I’m also in the midst of moving from my home of 27 years. The change is my own free choice. But it comes with heartbreak, grief and a whole wasp’s nest of logistics. While my meditation practice is one part of sustaining my balance and flow through this period, movement is as (or more) important. I need to literally sweat the stress away some days, not just OM it away.
So, in a paradoxical way, reading Salzberg’s book gave me permission to accept these particularities about what feeds my soul and to use that knowledge to support myself. Instead of being disappointed by my 10-minute meditations, I’m happy to have the resource of meditation and to have the extra time when I’m not meditating anymore to devote to another mode of support. I didn’t fall off the wagon when I cut back my meditation time after the book club. I recognized that the wagon had more wheels than just meditation and I am taking time to keep them all rolling smoothly.