Fear · mindfulness · self care

How Do I Keep Moving Through Uncertainty?

On the morning of June 14th, I went for what was to be a vigorous walk with a friend. About 30 minutes into our walk, we took a set of stairs up and out of Riverside Park. Stairs I’ve walked and run up for almost 30 years, with ease. I was so winded that I needed to take stop to catch my breath. Then I got dizzy and my friend suggested we sit down on a park bench. I started crying. This is what I was talking about, I said. I’d been telling her about my increasing tiredness these last months. The trouble I was having mustering for a workout. Not mentally. Psychologically, I still wanted to move. Very much. And physically, my body was fritzing out on me. That morning I’d felt my physical exhaustion as I lay in bed. My heartbeat was erratic. The way it gets when I’ve had far too little sleep for several days running. I’d already made a doctor’s appointment to check my blood work for a clue about what was up. But it’s New York City. The appointment wasn’t for another month. I’d started taking more iron and a B-complex.  

We’re walking over to urgent care, my friend said. I agreed. Reluctantly. At urgent care the doctor took my pulse and blood pressure and pointed his finger out the door. You need to go to the hospital emergency right now. Whatever is going on with you, it’s beyond what we have the capacity to address here. I don’t remember his name. As I write this, I’m thinking that I want to go back to that office and thank him.  

I walked up the 10 blocks to the emergency department of the nearest hospital. With my note from the urgent care doctor, they whisked me to the head of the line of walk-ins and zipped me through intake. I waited a short time, that felt like forever, for them to take my blood. I sat on the last free chair, that had been wiped free of its streak of … was that shit or blood? I felt tired and frustrated and disconcerted among all the ailing people. Notice that I didn’t say “other ailing people,” because I wasn’t one of them. In my mind.  I was just anemic, or just … something else. A woman next to me on a gurney was sitting up and moaning. Pulling on her clothes and skin and hair. Begging for more painkillers. All the patients, regardless of race, looked like they’d been washed with a patina of grey.  

Then a nurse (was it a nurse?) came and crouched down beside me with a look of urgency. She explained things to that I didn’t hear. About potassium. About my heart stopping. About follow her, please. Now. She led me into the belly of the emergency department and after a search, found a bed to put me on. I was walking. How bad could it be? She was followed closely by a nurse (I know he was a nurse, because I saw him multiple times) who was carrying an armload of syringes and an array of coloured electrical wiring. Things went sideways from there. I was pumped full of many things, which I understood were at minimum saving my heart from severe damage and more likely saving my life. At one point I said to the nurse, trying for lightness, I guess I’m not wasting your time being here. He looked at me and shook his head. You are lucky you’re here.  

I feel lucky now. I felt less lucky in the thick of those next days.  

36 hours in the Emergency Department, which is its own kind of special hell. Bright interrogation room lighting. The sounds of people in distress. Incessantly beeping machines. The clank and clatter of other metal and plastic rolling around. Voices talking about dire situations, like the multi-car accident that landed a slew of people into the ED who needed to take priority over everyone else. From my bed, I could see the resuscitation room entrance where ambulances unloaded. At my angle, I could only see the heads and shoulders of the emergency response teams wheeling people in through the plastic antechamber. Then I’d hear the announcements asking for Ron and Sergey to the resuss room. I imagined those less lucky than me. I want to say it made me feel fortunate, but I was so exhausted and strung out, it was hard to tap into my inner resources.   

Friends brought me necessities: toothbrush and toothpaste, a phone charger, a pillow, noise canceling headphones, slip on sandals; also, pizza and chocolate toward the end of my second day there. Eventually I was moved to a regular floor of the hospital, where I shared a room with one other person and the relative silence was a deafening relief. Every few hours someone came and took my blood and gave me medications. They dripped sodium through an IV, then magnesium. They stripped potassium from my body. There was an urgent request that I drink successive cups of orange juice to stabilize my blood sugar, only to realize later that oranges are a high potassium food.  

I began to feel better.  

They did other tests, too—ultrasound for my kidneys, echocardiogram for my heart. Nothing yielded answers about why my body had tipped into such an extreme imbalance.  

I begged to be allowed to leave. Later, I saw in the doctors’ notes, Patient is anxious to leave. I was terrified by the lack of answers. And I was terrified to be in the hospital.

It’s been a month and a half since that experience. I’ve been washed through by tsunamis of anxiety. I’ve gotten partial, interim answers. Mostly on things that have been ruled out. I’ve seen a kidney doctor who gave me stopgap medication to stabilize my system and who has promised to be available to me until I get to the kind of doctor I need to see, apparently an adrenal specialist. I’ve had a CT scan with IV contrast, which was a trip to another level of hell. I’ve consulted an Integrative Medicine team, who have given me an alternative protocol to heal underlying causes, if I can trust them and have faith in my body.  

I feel shaken to the core. I cry a lot. I sleep, sometimes deeply, and then wake seized by terror.    

A foggy road through a forest … how my life feels. Santiago Lacarta on Unplash

And, in the midst of the unknown, my body has found a fragile interim stability. My energy has started to return. I’ve been able to run and go to yoga and Pilates. I don’t feel 100%, but I feel so much better than in the 2 months leading up to my hospital stay. Friends tell me I should take it easy. I rebel. I asked the one specialist I’ve actually gotten to see (a nephrologist, aka kidney doctor) whether I could be physically active. To which he said, Do whatever feels possible.  

I don’t want to take it easy. I’ve been drained for months. If I have a drop of renewed energy, I want to indulge in it. Revel in it. Be gluttonous. Feast on the energy and come back for a second helping. Moving is my happy place. And my happy place has been relatively inaccessible to me these last months. I’m scared my happy place will move beyond my reach again. I want to fill up on it while I can.  

I am more acutely aware than I have ever been that the future will do what it wants. The best I can do is live fully. Laugh when possible. Find joy where I can. And offer thanks to my body every day it can move me to a sweat.   

fitness

What Does Try New Things Really Mean?

My latest podcast addiction is Dr. Sharon Blackie’s interviews on Hagitude, The podcast is conversations with a diverse collective of women approaching, experiencing or on the other side of menopause.  When it was first suggested to me, I had a moment of What? Who me? Oh no, is that what you think of me? I never lie about my age. And yet, her assumption that it would resonate for me, caught me up short. Brought me closer in on the reality of my age. This is, in fact, a podcast for me, a woman who has gone through menopause. Then, I listened to the podcast. And listened to another episode and another one and so on. Almost everyone had at least a nugget that grabbed my attention. And her interview with Peggy Orenstein  was unusually provocative. I found myself questioning them out loud. In the episode, Peggy talks about the need for women, as they age, to keep being curious. To try new things that we aren’t good at. Okay. Yes, and …

My question: what does she mean by new things? As in, brand new? Or might the newness reside in the very act of continuing things we’ve done for years, in a different way, as modified by age. I was thinking, in particular, about our engagement with sports. That special challenge of staying curious and engaged with a sport, maybe especially one we used to be quite good at, when we can no longer perform at the same level. When we are no longer good at the sport.

Sure, yes, there’s age-adjusted this and that. We rate ourselves now strictly against our cohort and might try to ignore the broader category of all women. I was never a terrific athlete. And, I did my share of road races and triathlons in which I placed in the top five among women. Now? That doesn’t happen. In fact, for the most part, I’ve given up participating in races. Age adjusting was not enough of a palliative. Because, the bottom line is that I am no longer as fast and strong and that loss comes with some mourning.

I am grateful that the loss did not make me want to quit, as I have seen (understandably) with many people I know. I am not the only one to miss my younger self. As I listened to Peggy talk about curiosity and new things, it occurred to me that continuing to engage with a long-loved sport is a genuine and valid version of trying something new. The curiosity comes in figuring out how to evolve the relationship with our bodies and the sport. We can truly inhabit the age-adjustment, making a mental shift that solicits our curiosity. And we can do what I did, which was to change the nature of my relationship with, for example, running. I needed to strip out the competitiveness, even and especially with myself. I had to get back to basics. Back to the why.

The joy of being in my body. And that required curiosity. 

As a side note, I do also try new things—in the last year I’ve developed a brand, new passion for 5Rhythms dance, which I had never before participated in; and I studied Reiki and got my Level 2 certification, with zero background in prior energy work.

And the universe may be asking me to try quite a few new things in the next months. I’ve recently had a too-close brush with my own mortality (more on that may come in another post). This, too, has required a reset around my physical activity (among other things). I am struggling with the issues that arise around my sense of myself, if I can’t just head out for a double digit run whenever I feel like it. Yes, I am acutely aware that to be able to do that has always been an enormous privilege. And it has been a part of my identity. Who am I, if I am not strong in the way I’ve always associated with my wellbeing? What does strength even mean and how can I redefine it for myself? Questions to be explored with curiosity. In the meantime, my relationship with my existing sports is going to transform into something new for some period of time, which may be forever. And I’m considering whether there are new opportunities for movement I might explore. Tai Chi?

fitness

My Long-Term Running Relationship with Central Park is Evolving

I have run in Central Park since 1993. I’ll let you do the math. When I first got here, I lived on 113th Street and came into the park at its northwest corner on 110th. Then, six months later, I moved to 85th street and then to Riverside and 79th. So, for 28 years, I have run into and out of Central Park at the entrances on 81st and 77th. One result of the demise of my marriage is that I have gone full circle. I run into the park at its northwest 110th Street entrance again. Welcome home. The cycle of life.  

Except two things—it doesn’t feel at all like home. Not yet. While I still carry inside me that 27-year-old, who learned how to be a runner in Central Park, I am not her. The clock has ticked. I turned 57 a few weeks ago. I am trying to find my new running groove. And it’s super awkward. Sometimes, as I pass my old entrance/exit, my feet are confused when I keep going. Sometimes when I run out of the park, my feet think I’m abandoning my run too soon. Too long. Too short.

Well, it is actually too short. There’s the mile that’s been stripped from every run, because now I’m only one block out of the park and not five long New York City crosstown blocks each way. I’m so tired so much of the time now as a result of the stress that it’s sort of okay that my runs are shorter. And the reduced distance makes me feel old and feeble. Sure, self-care suggests I should be easy on myself during this time. And self-care, for me, is not always doing less. Sometimes, it’s doing more, to remind myself that I’m alive and strong. 

I am surprised by how disconcerting it is to enter and exit in a different spot. I almost didn’t want to write about it, because it felt like such a slight topic. Then I was inspired by the poet Maggie Smith’s piece about google-mapping the demise of her marriage. If I were on Strava, all my statistics would need to be recalibrated to account for my new starting line. The pure physical sensation is strange. For one, I’m starting in the middle of the most significant hill in Central Park. So, I’m either headed up or down. I don’t get to enjoy the full challenge of the ascent, nor the full liberation of the descent. Unless I make a conscious decision to overshoot in one direction. For two, the landmarks take on different meaning. Each one now represents different mile markers in my progress. Belvedere Castle meant beginning and ending. Now it’s at 1.5 miles in or still to go.  The east side 90th street entrance was approximately halfway. Now it’s also 1.5 in or to go. The Harlem Meer was part of all the north hills. Now it means I’ve just started, or I’m almost home. For three, meeting my friend Auditi for a Saturday morning run is a whole different time and distance calculation—including the question of whether to lengthen my usual run with her by 1.5 miles each way, for a total of around 12.5 miles (not insignificant in my current running shape) or ride Citibike to and from our meeting spot.

And all those facts and figures say nothing of the weight of grief. Each place I ran or walked or sat with my partner. We fell in love running in this park. The tree roots and mycelium have converted the residue of our passage into new life. Is our intermingled breath in that small overhanging branch that brushes against my arm as I run by?

In a podcast I was listening to while running today, Katherine May (author most recently of Enchantment), being interviewed by Dr. Sharon Blackie on Hagitude, the show I’m currently addicted to (possibly more on that next month), talked about how joy is only possible when we allow ourselves to live fully into our grief. There is joy in my new relationship to Central Park. Because I arrive into the park beside the North Woods, and because I’ve been tired lately and running shorter, more playful routes, I am spending much more time in the forested bits. On my birthday a few weeks ago, I was up in the woods as my podcast ended. I noticed the birdsong, which seemed unusually vivid. I had noticed the same thing waking up. I stopped running, closed my eyes and soaked up the song, tilting my face to the sky, as if I might catch the scent of the notes. Shortly after I started running again, I came upon a birdwatcher. I stopped to ask him what he was looking at through his gargantuan telescope. There are often clusters of birdwatchers focused on an owl or an eagle or some other extraordinary bird in the park. He said, all of the birds. Then he told me there had been an unusually large migration overnight and that there hadn’t been so many birds in Central Park for years. I took the migration personally. The birds were there to sing me Happy Birthday. My heart swelled to embrace the joy that bloomed alongside the grief. If I hadn’t been living in my new place, I might not have passed that way this day.

Meanwhile, with each run, I write new memories, which will begin to encode their patterns in my feet. Step by step.  

habits · meditation · mindfulness · WOTY

Lying to Myself About Meditation

Monday morning. May 8th 2023. I wake up after an unusually restful night of sleep. I know I got up to the bathroom once. Other than that, I have no recollection of sleepless restlessness, which is not the norm for me these last many months. The first thing I notice is the fading rose of the light on the buildings out my window, soft and clear. I am surprised the day is here. I check my iPad for the time. It’s on the bedside table. Reading a novel (on the kindle app on my iPad) in bed as I fall asleep is one of my life’s pleasures.

And, in that moment, reaching for the time, I realize this: I did not meditate yesterday. Horror! How could I have forgotten?

I comb back through the day. It was not my typical Sunday. To start with, I didn’t get into bed until 4:00 am. I was taking part in a big group photo shoot organized by some friends, which didn’t start until past midnight. That same morning, I stayed longer in bed than usual … waiting until the moment before I needed to leave for my 5 Rhythms group at noon. I left my iPad out in a particular location to remind myself to meditate when I got back. But not with a note, as I often do, if I don’t meditate first thing in the morning.

That was May 7th. My cousin’s birthday. He was born 4 days before me. It would have been 1617 days of meditation in a row. 617 days since the last day of the first in-person visit with my mother after pandemic.

My streak!!?? I couldn’t lose my meditation streak, too! Enough with the loss already (I won’t get into the details—I’ve written about them the last couple of months.)

I recalled that while I was lying in bed Sunday morning, I had thought to myself, maybe 5 Rhythms will be my meditation today. After all, Gabrielle Roth, who developed the technique, called it a moving mediation. Still, if I’m honest, I wasn’t thinking about that anymore when I got to the studio. I was just inside my body, inside the dance. So, did it count if I hadn’t thought to myself, in the moment, this is my meditation?

I’ve been meditating daily for more than 4 years now, and I have adjusted my expectations and the form my meditation can take several times. For example, when I started, I required of myself a minimum of 20 minutes. After a month, I relaxed into any amount of time counting, so long as I sat down intentionally. My meditations now are most commonly 10 minutes long. Another requirement was that I be seated—a cushion or a chair (airplane seats count) or a patch of grass. Just seated, you get the picture. Then, about six months ago, when life got especially challenging, I began to relax the seated requirement and relaxed into lying down meditation. Sometimes (often on days when I’ve woken up super early or am having trouble motivating myself to get out of bed), I start my day with a meditation in bed. 

So, I am not averse to adjusting my meditation habits over time. And, I’ve never made the adjustment unconsciously. And, I’ve never included a moving meditation in my streak, at least not before May 7th. And, I do think it’s appropriate to count 5 Rhythms as a meditation, though I’d probably feel differently if it was the only form of daily meditation I practiced every day, which is how I feel about lying down meditation, too. Yes, at times the system of rules and regulations and definitions of what counts and what doesn’t inside my head verge on the Kafkaesque. For example, I don’t count riding around town on a bike as my workout, but I’ve also realized that it is a factor that needs to inform the workout I choose to do on a day when I’ll be riding around town a lot.

Which brings me back to my immediate problem on May 8th—what should I do about the meditation streak?

First, I decided to meditate, with the intention to notice what was coming up around the issue. Then, I thought, why bother? You’re just fooling yourself. You’re back to zero. You won’t get back into the 1600s on a new streak until you’re into your sixties. Suck it up. I sat down to meditate anyway. I considered whether there was a freedom in not being on the streak anymore. I’ve got a number of new, unasked for and unwanted, freedoms in my life. I don’t want more of these types of freedoms.

These thoughts crowded my mind: I have deep expertise in the field of being hard on myself, maybe this was not the moment? But if I follow that logic, was I at risk of being too gentle? What long time discipline would I cheat on next? If I decided to count 5 Rhythms, was I lying to myself? What would I lie to myself about next? A rabbit hole of dire possibilities yawned open.

Then, as if switch flipped, my mind quieted and I heard, count it. Add the session into your log. The streak motivates you If after a few days, you feel like a lying, cheating fraud, you can always take it out.

Well, it’s been more than a week now. When I look at my streak count, which is, as I type this (on Friday May 19, is 1628, I feel no remorse. I’ve come clean here about my streak. That’s enough. No public hanging required. I will continue on with my streak.

That last sentence was supposed to be the end of this post. My intention was to let the writing sit over the weekend and come back to polish the next week.

…

Except.

…

Saturday morning. May 20th 2023. I finish my run and decide to meditate outdoors. It’s only then that I realize, holy fucking shit, I did not meditate on Friday. The very day I was writing my first draft of this post, I forgot to meditate. Again. And this time, there was no 5 Rhythms waiting in the wings to save me. I was stunned. Was this the universe punishing me because I was lying to myself about my meditation streak with my 5 Rhythms fiddle? I sat down to meditate on my new streak-less reality. As I listened to the wind in the trees and breathed the breeze, waves of grief, followed by waves of jubilation rocked through my body. Each wave swelling into the space of the receding wave, as grief rolled into jubilation rolled into grief. For everything that’s been happening. When I finished my meditation, I was shaken. And I accepted. No, more than that, I welcomed what was. That was my word of the year, here was a reminder of the practice. I was not being punished or tested or whatever. I was living and doing the best I can. Later that day I bought a bottle of champagne to share with the friends I was having dinner with. To celebrate the ongoing deconstruction of my life.

This was the quote on my Insight Timer app on the day I realized that I’d forgotten to meditate. It felt like a message addressed to me rather directly. And the other image is my welcome to what now is.

I’m on day 4 of my new streak today. Or so Insight Timer tells me. And I don’t intend to streak for the time being. I will take the days as they come. 

death · running · self care

When Grief Is Your Running Companion

In Joy Hargo’s poetry collection,  Conflict Resolution for Holy Beings, there is a poem titled, We Were There When Jazz Was Invented, interspersed with lines of italicized words I didn’t recognize. Wey yo hey, wey yo hey yah /hey.I like to read poetry aloud and, as I read her poem, a series of strong emotions swept through me — sadness, longing, love. I am often overtaken by the emotion of a poem while I’m reading, but, in this case, I didn’t even know if I was reading proper words. I later learned that they weren’t words. They are what’s called vocables (more on that in a moment). Yet, I could feel their meaning as I spoke the sounds aloud. They compelled a chant that seemed to start in my very DNA. I read that poem in summer 2019.

The feeling of that poetic chant came back to me suddenly last Tuesday morning when I was running. My beloved 17.5- year-old cat had died in my arms 3 days before.

The loss arrived less than six months after the loss of my mother and my relationship of almost 29 years. I felt (feel!) like I have been thrown into a bottomless abyss. The nausea of falling and falling and falling; of fear & grief and fear & grief and fear & grief. Of ear-ringing silence. And yes, I had gotten myself out to move my body, if only for a reprieve from the desire to crawl out of my own skin. As I was running, I started to cry. The tears were not enough. I started to moan quietly as I ran. Then I found myself vocalizing sounds, as in Joy Harjo’s poem. Of course, I couldn’t remember what her exact not-words had been, nor did I remember that they were called vocables. I just remembered the feeling of the chant.

As I ran, I let sounds arrive on my out-breath, until I settled into a pattern of Hee Ya, every second out breath. I varied the pitch, tone and emphasis as I chanted. I varied the volume according to how close other people were, getting louder when I was less likely to be heard. Still, I saw some heads turn as I ran by. I didn’t care if people thought I was crazy. Maintaining the chant was a challenge. I had to control my breath more consciously than I usually do when I’m running. More like swimming. At times, I felt like I wasn’t getting quite enough air. I continued. I had the sensation that my nervous system was shifting into a different gear. Slower. Deeper. Even as my running pace picked up. Breathe in. Chant out. Breathe in. Breathe out. Breathe in. Chant out. For the last three miles of my run. Over and over and over. Here’s what that sounded like.

I was not containing my grief. I was opening a channel to allow the grief energy to flow. When I finished my run, I was rinsed. The desolation was not gone, but it wasn’t stuck inside me either.

And I wanted to share the practice with you. In case any of you are going through a challenging time. I remembered that I’d written about reading Joy Harjo’s poem. I rummaged around on the internet until I found that piece. I had completely forgotten that later, on the very same day I first read the poem, I was reading Ursula K LeGuin’s book, Always Coming Home, when I came across a footnote that read (the italicized paragraphs that follow are directly from my 2019 piece): “This is LeGuin’s tribute to Native American tradition, in which the syllables “he-ya” are common vocables, or wordless syllables. As American folklorist Barre Toelken comments on a Navajo song that is all vocables, ‘it has no words, but is all meaning. (The Anguish of Snails: Native American Folklore in the West, 2003).’”

At the time, I was astounded by the not-coincidence of this explanation landing in my field, on the very same day. Today I am amazed to see that the very vocables I landed on, for no conscious reason, are common vocables.

Understanding! The words in the poem were vocables. Now I had a word to describe their wordlessness. The footnote went some way to explaining why I had responded with such feeling to Joy Harjo’s poem. I felt, too, how grabbing at the word for my experience satisfied me intellectually, but left me wanting to understand at a more visceral level.

The next morning, I listened to a meditation guided by Thich Nhat Hanh. Our breath, he said, is how we access the oneness of our body and mind. Aha. Three points of contact with an idea and a glimmer of gut-level connection clicked into place.

Song is like breath. If there are no words, only wordless syllables, then our bodies and minds can receive the song, as breath, without judgment, without trying to figure out meaning. We can’t think our way to the answer. We have to feel. Chanted vocables enable us to access the oneness of body and mind.

As I ran, the chant was opening access to my body-mind, to my wholeness. No compartments. Clearing a channel for the fullness of my emotions.

I intend to explore the practice on my next runs. I’ve noticed with embodied practices, like this, that once I have a better intellectual grasp, I’m often able to deepen the impact. As if having agency (which I define as intention + choice) enriches an experience. We shall see.

And if you decide to test drive the practice, let me know how it goes.

femalestrength · feminism · gender policing · sexism

Sweating Like a Whore

I once called my mother a whore. We were playing double solitaire. A game that, between the two of us at, was a full contact sport. Slapping our cards down with no mind as to whether the other person’s hand might be in the way. In this particular game, we were neck-a-neck, cards piling up in the center at the speed of light, then we were both going to the same stack with the same card and my mum’s hand was quicksilver, hitting the mark before me. You whore. I shouted loud enough for the house to hear. She laughed with gleeful satisfaction. I wasn’t even grounded. That’s how complicit we were in our intensity. Even calling her a whore was allowed. I don’t know why, but that was one of the insults au-courant between my best friend and I. We felt very dangerous and risqué when we used the word.

Now, I hate the word. I hate all its implications. Of women demeaned. Of the judgment reserved for women and never their client-suitors. So, when a Soul Cycle instructor used the word the other day in class, my whole body snapped to angry attention. Here’s the context. Into the third song of the 45-minute workout he asked, Are you all sweating like a whore in church? ‘Cause if you’re not, you should be working harder.

First, it took me a minute to figure out what the expression even meant. The word whore had sidelined my reasoning capacity. Then, as my mind picked back through the expression, it dawned on me. Oh. She’s sweating, because her work is deemed a sin according to the doctrine of the religious institution, whose pews she’s seated in. Sweating because she has too much to repent. Judgment Day is coming for her. Sweating because she’s a woman who leverages her sexuality. Sweating because the lord on high will be displeased by her presence. Maybe he will smite her.  

Why (oh why) would someone use that expression in a room full of strong, modern women? A young gay man, no less. He could have substituted himself into the expression, the implications are the same. And he would, at least, have been making a joke on himself (still not a nice joke, though humor is more excusable when we make ourselves the butt of the humor). Instead, he regurgitated what was, no doubt, an expression he heard in his childhood. Perpetuating values infused with religiosity and thus with patriarchal misogyny. I’m going to hazard a guess that the largest proportion of the women spinning that day did not look to the church as their arbiter of moral values. I doubt that even the instructor looks to the church as his moral beacon. Yet, there he was quipping in support of organized religion’s apparent mandate to control women and their bodies.

Sweating bottles (I chose this image because it is beautiful, IMHO, and I wasn’t keen on putting an image of a sweating whore), by Greg Rosenke on Unsplash

I contemplated speaking to him afterward. Trying to make light, yet still make clear what I’d found disturbing. I reasoned that he probably was not even aware of what he was saying, even that he might appreciate me pointing out the dissonance. Then I worried that he’d dismiss me as a cranky older woman. Then I worried that I was a cranky older woman, too easily triggered because my current life circumstance is high stress. And the result is that I have zero tolerance for any demeaning treatment of women.

What did I do? Nothing.

Except canvas various of my friends about their responses. Everyone, except me, had heard the expression before. While they all agreed it was offensive, when considered closely, they were split on whether I should have said something or not. Some agreed with my do nothing approach and others thought it was important to call such things out.

And, in case you think that calling women whores is a relic of church jokes, this happened to me and a woman friend the other day. We were out for a brisk morning walk together in a mixed-use bike-walk lane. Or so we thought. Until a cyclist zipping by said, Slut!

At first, as with the whore joke, we were both perplexed. We verified with each other that we’d heard correctly. Never mind that I was confused by the singular, when there were two of us. Was only one of us a slut? If so, which one? We deduced the angry cyclist thought we were infringing on the bike lane, after studying the available lanes more closely and noticing there was indeed a walking lane further over. I wonder if the insult applies only to women walking in bike lanes, or if it’s any woman doing an activity in an unsanctioned location. Push ups on a tennis court. Cycling in a walking lane. Is any unsanctioned activity by definition slutty? Does slut retain any sexual connotation? Or is the unsanctioned activity viewed as an indicator of loose morals? A gateway to turpitude.

What I’m sure of is that the cyclist wasn’t having a good morning.

There’s no true equivalence for whore and slut to describe a man. They are words with ugly intent. Normally I like to reclaim words and expressions and transmute them into a feminine power expression. I haven’t figured out how to do that yet with these words.

Any ideas? 

fitness

My Fit Feminism Is a Fraud

My “brand” is Run Like a Girl. I’ve written two books about the transformational impact of sports in women’s lives. How physical strength transmutes into empowerment for us elsewhere. And I write for this blog, at which feminism is baked into the very name. Before becoming a writer, I worked as a lawyer and human rights advocate for several years, even doing a Master’s of Law at Ivy League school. I transmuted my own life when I started running and accessing my potential in new ways. The extremely short version is that I left the practice of law. I started to focus on my passion, which was writing. I climbed back down the ladder and took entry level editorial work. I started to climb back up the ladder in publishing. Then, I moved to an educational start up as head of content, which soon head south organizationally and financially.

I liberated myself from my day job and took advantage of the financial freedom offered by my marriage. I worked freelance as a ghost writer and editor, without the daily fear of absolutely needing to make money. Instead, I worked on my own writing projects and followed my curiosity and desire to find work that felt creatively and artistically fulfilling and also of service. I trained in theatre, in Non-Violent Communication and Internal Family Systems, based on which I lead workshops, facilitate learning groups and offer writing, creativity and compassionate communication coaching.

In other words, I have a decent suite of skills.

I should be successful.

By which I mean—financially independent.

I am not.   

Time after time, I made decisions to prioritize the flexibility and freedom that benefitted me and my relationship. We (the team that my relationship was) didn’t need more money. I had the luxury of following my heart. My partner loved his work. He wasn’t resentful that I didn’t contribute my share financially. My contribution was …

This is where things get tricky. Me. Card carrying feminist with the author credits to prove it. What was my contribution to my relationship, if it wasn’t financial?

I paid the bills, even if I didn’t make the money to pay them. I managed a lot to do with the household and our social life. How gendered. I know. It gets worse. There was this: I offered my energy, my creative engagement with the world. I brought home what I was immersed in. A magpie decorating her nest. Would you like to hear the Baudelaire poem I worked on in theatre class? I’d translate it on the fly for my partner, to his delight. How about this demo of the Internal Family Systems technique that I watched today? Or would you come to a rehearsal of my new play and give me some feedback? And then I’d run an ultra-marathon on the side and feel strong and accomplished in the breadth of my life.

I told myself that I wasn’t a ‘50s housewife, setting my hair in curlers once a week and making sure I had on fresh lipstick and dinner in the oven when my man came home from work. But, was I really that much different? That woman offered her energy and engagement to nurturing and maintenance of the relationship. And when the relationship failed. She was lost.

After 29 years, my relationship has failed. I am not financially independent. I am in trouble.

At one point in my life, when I was working as an editor on finance books. I had an author who wrote about the importance of a woman being financially independent. I was a great editor—emotionally supportive, while constructively challenging her ideas and structure, to create more clarity and impact with her message. And I did not take the message in for myself.   

What was I thinking? That I would be safe and secure forever inside my marriage?

I did not even have a credit card in my name. I was the wife on my husband’s cards. Result? The only credit card that I am currently eligible for is cash secured. In other words, a debit card dressed up in a credit card costume. Which I was rejected for when I applied online. It wasn’t until I called customer service to point out that it didn’t make any sense to reject me for a cash secured card that I actually got approved. Having the sense of privilege to even make that phone call is a barrier to entry that made me wonder how many people are turned down and do not feel entitled to call the bank to follow-up. Ending up with a cash secured card with worse terms of use than mine and no possibility of being converted to a real credit card.

The feminist part of me is in a rage against the part who thought she’d be safe and secure. The tension between these two parts of myself, which has simmered for years beneath the surface has burst, spraying all the pus and blood of my misalignment. Bring back the stocks. Lock her up in the public square and allow real feminists to throw rotten tomatoes at her (and not even heirloom tomatoes). Tattoo my shame on my forehead: Bad Feminist! At least the feminist part doesn’t want to stone me to death. That would be against her politics.

Graffiti poster on multi-color wall repeating Feminists Resist by Claudio Schwarz on unsplash

These days, I feel like I’m held together by strings and tape (not even good duct tape, just flimsy scotch tape). I wake up in the morning and have to remind myself to breathe. When I exercise, which I still do, albeit very slowly and delicately, I need to take breaks for dizziness. And over and over and over again, I ask myself, why did I allow this to happen? Who is this woman I’ve become? 

I’m terrified, too, that exposing this truth about my fraudulent feminism will cost me friends and work, neither of which I can afford to lose right now. Yet, I can’t live anymore with the dissonance in my system. I don’t know what the future will be. Except I know it will be more feminist-aligned.

A friend sent me this Rumi quote: As you start to walk on the way, the way appears.

I sure fucking hope so.

fitness

Breathe and Blossom—What I Learned at a Biathlon Clinic

In the spirit of “welcome”, my word of the year, I’m trying to open myself to the flow of life. So, when I happened to walk through the Tahoe Donner cross-country ski center and saw a notice that a biathlon clinic (that’s skiing and shooting a target) was happening the next day, I signed up before I had time to talk myself out of it. For more than a decade, every winter, I promise myself that I’ll take a biathlon clinic and then somehow, magically, I am never available (or they aren’t offered due to pandemics). The date I signed up for was the only one of the three Sundays offered that I could participate. I didn’t have anything big planned for the Sunday and still I felt some resistance. Oh, it’s too cold. I don’t want to do it alone (originally it was something a friend of mine and I had wanted to do together, but that was already 10 years ago and she moved away 6 years ago). I’m tired from the week and would rather hang out on the couch.

I did it anyway.

Biathlon is my favourite Winter Olympics sport. As a spectator (and someone who cross country skis), it has always looked ferociously hard. Repeated ski sprints, punctuated by quick stops to take 5 shots at a target, with penalty loops if you miss any of the 5 shots. I tried to imagine what it would be like after skiing hard to stop and, instead of hanging over my poles gasping for breath, I had to calm my heart asap and be precise.

Now I know.

It is indeed ferociously hard.

Here’s a clip of some women’s biathlon highlights from this year. Note—in my clinic we practiced shooting from a prone position (pictured earlier) in which it is much easier to catch one’s breath and aim; versus the standing position, which is usual in world class competition:

I’m really glad I took the clinic. Even though it was brutally cold, especially on the bare trigger fingers. And even though when we did a 20-minute, 3-loop-3-rounds-of-shooting race at the end, I was DFL (dead fucking last) out of the 8 of us in the clinic. Still, that feeling of dropping prone to the ground, getting into position and raising the sight to my eye was a sizzle of power. I realized that I had never pulled a trigger in my life. Okay, I wasn’t pulling live rounds. For a first effort, we were using laser rifles, but still. I think of myself as a pacifist. Target shooting, even skeet shooting, has never appealed. I’ve never played paintball. Too close to the violence I don’t want in my life and the world.   

And this was different—not violent at all. Before I went, a friend said, Oh, that will be a great outlet for anger. You can imagine you are shooting at (insert name of any number of maleficent people in the world). I didn’t imagine. Shooting at a target was not at all about who I might be aiming at. Rather, it was about the Zen of controlling my breath, calming my nervous system and finding ease in the precision of the aim. In this, shooting was much more like rock climbing or mountain biking is for me. That dance between sharp focus and soft ease. Engaged and allowing. In fact, Gyöngyi, the lead instructor on the clinic and a former Romanian champion biathlete, was someone I had met before in a seemingly totally different context—she offers sound baths and sound healings.

One instruction she gave me about aiming resonated in particular: Start with the sight below the target and use your out-breath to allow the sight to blossom upward until the target is centered.

I’ve put what Gyöngyi said in bold, because as the days pass since the clinic, I notice how her words continue to act on my system, the metaphor extending to other things I’m aiming for in my life. That day, in the biathlon clinic, when I could hold the image in my head, I hit the target. More often, my impatience got the better of me. I didn’t want to pause for another breath. I was cold. Agitated by my insufficiency—ironically, since that very agitation interfered with my aim. And pressured by competition, which can be fatal to my performance. I want to already be good at the thing that requires patience to become good at it. A conundrum.

I notice my path for growth. Where else can I breathe and blossom?  

Also, I let go of my judgment of a friend’s regular target shooting practice as a disguised enactment of violence and set up a date to learn from him. I’ll keep you posted.

fitness

Mina’s WOTY and Annual Challenge

I woke up alone on Sunday morning (January 1st) for the first time since I was 19 years old. I had a lovely celebration with friends the night before and even in the days leading up. And the day of the 1st itself was rich and full—I wrote, I went to a three-hour 5Rhythms event, talked to a friend on zoom and had dinner with another friend. But it’s clear that this will be a very different year. How different and in what ways is still an unknown.

So, my word of the year (WOTY) is WELCOME.

Every year (as many of you do, no doubt, and many of us here at Fit Is a Feminist Issue) I choose a WOTY (here’s about last year).  Sometimes the word is aspirational and other years it is a beacon. This year it is the latter—a lighthouse to indicate the shoals, when I fall out of alignment with its intent; and a north star to guide my speech, actions and spirit. Last year was a hard one and this year coming will be … well, January 1st is at its core, just another day, the next day following December 31. It is not a magic wand or a reset button. It is a continuation of what already is, with the added seasoning of a societally reinforced moment for self-reflection and taking stock. All of which means, this year will be hard, too. At least for a while. How I approach it is where I can make a difference.

Other contenders were words like resilience, grit, open and heart. None of those quite captured the full essence. Resilience and grit were too anchored in the challenge, too much about survival. Open and heart did not feel robust enough, like they were too easily crushed. Then Nicole proposed greet and my mind immediately jumped to welcome (Thank you for the prompt!). I can greet something with pleasure or dismay. I wanted a word that included the dismay, invited it in. I want to welcome the dismay, the grief, the fear, and all the everything hard and unpleasant. Just as much as I want to welcome the love, the heart, the kindness, the connection and all the everything pleasurable and joyful the year has in store. Welcome contains flow and ease, dynamism and stillness.

Good. That’s settled then.

As for my annual challenge (not a resolution!), I had some initial resistance to this staple in my new year habits. My being protested, “Just getting through the year will be a challenge! Isn’t that enough?” Yes. And an annual challenge will redirect some focus. I’m sticking with my habit. This year I’ll return to a challenge I undertook 5 years ago—to not shop for clothes, shoes, accessories for the year. I had an initial instinct to change the challenge a little from last time and allow myself vintage or second-time around shopping, but even in just thinking about it, I quickly realized that I appreciate the challenge not only for its environmental aspects (which Sam talks about so well here in her piece about how she’s continuing her no shopping challenge), but also for the mental hygiene, keeping my mind space clear of my tendency to crave a new piece of clothing. To wit, I almost didn’t take up the challenge, because I had this thought, “But I’ll need the pressure release and/or the solace of buying something new!”

Exactly.

This year I’ll work on welcoming the discomfort, instead of burying it under a new pair of pants and a fresh top.

Wish me luck!

And welcome to whatever may come.

fitness

The Intense Challenge of No Workouts for a Week

Over the American Thanksgiving week, I was in Costa Rica on an 8-day retreat; an opportunity to radically slow down and look inward. As part of the retreat experience, I decided to challenge myself to not workout for the week either. 2022 has been an extremely challenging year for me, so far, up to and including my mother’s sudden and unexpected death a month ago. My body has been feeling the accumulation of exhaustion, even as my movement has also felt like my salvation at times. This retreat seemed like an opportune moment to make the choice to not elevate my heart rate.  

A bit of background—I’m addicted to moving my body in a vigorous fashion. I generally workout 6 days a week, with one day of rest. And rest still involves walking or biking around town for 30+ minutes. In weeks when I know I’m absolutely not going to be able to get in any exercise on a particular day that’s not my preassigned rest day, I’ll re-engineer my schedule to extend the number of workout days in row, so that the day I can’t exercise becomes my rest day.

A few sentences ago, when I used that word addiction, I decided to look it up and make sure I wasn’t being extravagant. Nope. The definition talks about occupying oneself with something habitually or compulsively. And workouts are, for me, always habitual and sometimes compulsive (which you may already be thinking from what I’ve said so far).

I didn’t 100% commit to the no-workout idea in advance. I wore my running shoes on the plane. Just in case I decided I wanted to hike or run or go for a walk that was longer or faster paced than my flip flops would support. Normally, even if I was planning on running somewhere, I would not wear my running shoes on the plane. I only wear running shoes when I’m actually running (or hiking) or on my way to or from the activity (I could go on for some time on this topic, but that’s a different rabbit hole). In this case, in the interests of packing as light as possible, I didn’t want to wear street shoes on the plane and add runners to my luggage. All to say that wearing my running shoes, as if they were street shoes, was my first opportunity of the retreat week to let go of my usual way of being.

As soon as I got to Sugar Beach and saw the setup, I understood that running was pretty much out of the question anyhow. We were asked not to leave the property (to maintain our inward focus and group container) and the beach is in a small cove, unconducive to a beach run. There was a gym with a treadmill. That didn’t appeal. And there was wifi, so I could have streamed workouts from my Peloton app. That didn’t appeal either. In the context of being on retreat, those options felt too much in the world. Whereas running outdoors has the potential to feel more unplugged. I have, for example, gone for runs at silent meditation retreats.

I put my running shoes at the back of my closet and didn’t touch them again until it came time to leave for my flight. 8 days later.

What did I do?

Short beach walks. Dips in the ocean. Playing in the waves. Walking from place to place on the relatively small property. And the 60-minute light movement class, which was offered to participants, on 7 of the 8 days. Plus, 5-10 sun salutations before three of those movement classes. The movement class focused on balance, posture, bilateral alignment, stretching, fluidity, and re-learning developmental movements (by which I mean things like learning to crawl). This video of a move called pinwheel (to increase fluidity in the hips, knees and ankles and strengthen the core), is an example of one of the more vigorous movements.

And this heel rocking (to relieve body tension, promote tranquility and activate the parasympathetic nervous system) is an example of the typical level of effort:

How did it go?

Well, the first few days my body felt great. Quiet. Rested. Limber. Easy. Alert. Dipping in the ocean and in movement class, I could feel the strength of my muscles in a new way, as if the noise of their usual fatigue and even soreness was out of the way, making it easier to hear their pleasure in the gentler exertions. By day 5, I was starting to feel restless. Caged. My physical energy didn’t quite know where to go.

I was in need of a steam valve.

And, well, I left out two blocks of movement (on days 6 and 7) in my list above. There was dancing. Once for about 20 minutes and a second time for 45 minutes. I danced my heart out, fueled by the steam energy of my days of rest.

Dancing

Is

Glorious

The dancing was all I needed to feel free again.

I haven’t talked about food yet. To be sure, food has some bearing on my relationship with exercise. Part of the compulsivity that sneaks into my workouts, at times, is the feeling that I need to counter balance my appetite for food. On the rare other occasions, when the counter balance of exercise has been eliminated from the equation, I have cut back radically on my eating. This time, I didn’t do that. If anything, I ate more for breakfast and lunch than is my norm. I didn’t bring any snack food with me. And there was none available. Plus, in keeping with the spirit of the retreat, there was no sugar, dairy or gluten in any of the food that was served. I have no idea if I consumed more or less calories than I usually do. What I know is that my body felt stable. Neither heavier nor lighter. Or maybe that was just my mind. I ate until I felt satiated and then I stopped. A level of simplicity I seem to have difficulty with in the swirl of daily life, in which I’m often either forbidding myself a next bite or groaning and stuffed. The opposite of last week’s simplicity.

All to say, it was an interesting pause for self-investigation and reflection (and I haven’t even talked about the retreat program). I’m glad to be back in the swing of my regular life. I’m back at my workouts and grateful for the sweat. And I’m taking my reintegration as slow as possible, given work and other responsibilities. So that I can stay connected with what I learned and what will emerge as the dust settles on the experience.    

A short list of things I learned (mostly again):

  1. My body loves to move. My movement is not just habitual and compulsive. It’s a joy.
  2. Be more mindful of where the balance lies between joy, habit and compulsion.
  3. Take such rest breaks more often. Then they can be shorter.
  4. No one but me noticed or cared that I was wearing running shoes on the plane.
  5. Dance. Dance more.