diversity · mindfulness

National Day for Truth and Reconciliation

I have done a lot of overthinking about this post and that overthinking is a very familiar pattern for me.

As I have mentioned many, many times on the blog, I often get caught in thought loops that look like this 

I understand that change needs to happen.

I start with good intentions.

I want to do something the ‘right’ way (or, at the very least, I don’t want to do it ‘wrong’)

I overthink and worry about it.  (sometimes I seek certainty by doing a ridiculous amount of unstructured research that doesn’t help at all)

I don’t actually take the action because I am so concerned with doing it right that I can’t do anything at all. 

I get upset with myself and start the loop again. 

And when it comes to the National Day for Truth and Reconciliation, for decolonization, for reconciliation practices as a whole, I admit that I have gotten firmly stuck in this loop, over and over again. 

I get so caught up in trying to do a good job, in trying to do reconciliation ‘right’, that I end up not taking any useful or sustained actions.  

I often have an idea what NOT to do* but I sometimes get so tangled up in avoiding those wrong things that I don’t leave myself room to do anything at all.

I’m tired of this loop and I am getting out of it.

https://firstlightnl.ca/community-events/orange-shirt-day/
My shirt for National Truth and Reconciliation Day/Orange Shirt Day. The idea of someone asking me why I am wearing orange immediately makes me fear that I will give the ‘wrong’ answer but being willing to make mistakes is all part of the process. Image description: a close-up image of an orange tshirt with white text that reads ‘ask me why I am wearing orange.’

Recently, a friend of mine told me that she sees a lot of people in loops like this – good intentions, overwhelm, guilt, inaction – and she told me the cure: 

EDUCATION. 

It was both incredibly obvious and a great revelation. **

Obviously, education will help me to understand how to be useful, how to figure out what actions to take, how to do things ‘right enough.’

The revelation was that educating myself is very different than getting caught in a whole loop of researching for certainty.

Thank you, M-L, for helping me to take a step in the right direction.


First Light, an Indigenous organization in St. John’s, NL, has a social media campaign asking people to state their commitment for the National Day of Truth and Reconciliation

In the spirit of that request, here are my first set of commitments to educate myself and work towards reconciliation:

  1. I will attend the Reconciliation Rally this afternoon and wear my orange shirt.
  2. I will take the 8 hour version of First Light’s Indigenous Cultural Diversity Training.
  3. I will read Decolonization and Me by Kristy McLeod and Phyllis Webstad.
  4. I will take the University of Alberta’s Faculty of Native Studies’ ‘Indigenous Canada online course.

Now, I want to be clear that I understand that this is not a checklist – I can’t “finish” reconciliation…I can’t even “finish” educating myself.

I understand that reconciliation is about learning new ways of thinking, about new ways of being in relationship with each other, with other species, and with the land.

I understand that there are so very many things that I don’t know, and that I have a lot to unlearn.

I recognize that reconciliation is a very long-term, ongoing project and that it will involve making mistakes and learning from them.

But I refuse to stay in the loop of good intentions with very little action any longer – almost anything I do will be better than that.

And, as recommended, I am starting with seeking education about the truth of Indigenous experiences.

This Living Acknowledgement from First Light is so moving that I wanted to ensure that you had the opportunity to watch it, too. Still image description: two young Indigenous women smile at the camera. They both have dark hair and they have their hair pinned up in braids. The one on the left is wearing a flowered top and the one on the right is wearing a green to and she has glasses.

(This post has been edited to add the two items below. The first one didn’t travel along with the copy and paste from my draft document. The second one was added for clarity after the post went live.)

*For example: I am currently wrestling with thoughts that writing this post this way is centering myself – I know not to do that but I’m not sure if this is an example of that or not. I hope not. I hope this is a loop-breaking way of starting to take the actions I want to take to educate myself properly.

**To clarify a little – It’s not that I thought I knew everything already, it’s that some part of my brain thinks that I don’t know what to do because I haven’t thought about it enough or because I haven’t asked the right questions yet. I forget that the path (and the questions) come from learning – I don’t need to know them before I start. Is this an ADHD thing? A Christine thing? A human thing? It’s probably a combination, right?

Update:

The rally was incredibly moving and incredibly hopeful.

Here are a couple of photos:

A photo of a statue of John Cabot wrapped in orange t-shirts
The representative from First Light gave a strong speech about how John Cabot didn’t ’discover’ this land and how Turtle Island was well-populated long before Cabot showed up. Image description: A bronze statue of John Cabot wrapped in orange shirts that say ‘ask me why I am wearing orange.’ The statue stands on the steps of the Confederation Bldg (the NL House of Assembly) and there are several people between me and the statue. There are happy children playing on the steps behind the statue – a hopeful contrast to the sombre reason for gathering today.
A photo of a statue of a Beothuk family
The drummers played a steady beat as a long lineup of people laid tobacco ties at the feet of this statue of Demasduit’s family . Demasduit was a Beothuk woman who was captured by settlers who killed her husband (Nonosabasut) in the process. Her baby died two days after her capture. The speaker reminded us that the statue symbolizes all of the Indigenous families torn apart by colonization. Image description: a bronze statue of a Beothuk woman and her husband holding their baby. There are a lot of small red tobacco ties placed at their feet. Two Indigenous drummers (one in a ribbon skirt) are standing nearby. There are a crowd of people in orange shirts between me and the statues.

2 thoughts on “National Day for Truth and Reconciliation

  1. I think it’s one of the things I appreciate about working at a university. Someone else has thought about this and made a day’s worth of programming and I just need to show up and listen and learn. I suspect I’d be in your boat left to my own devices. Anyway, I like your list!

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