fitness

Why Do I Meditate (almost daily)?

I can’t even remember exactly when I started meditating. It was somewhere in the early 2000s. I had a ghost-writing client who had a meditation practice and was writing about it. Or rather, I was writing about it for him. As him. That is, after all, what ghost writing is. So, in the spirit of understanding the mind from which I was supposed to be writing (that is, the mind of my client), I thought, I ought to meditate a little, to see what it’s all about.  

At first, I meditated fitfully. There was no regularity in my practice and when I sat, my mind could not even grasp itself. The whole idea of watching my thoughts like so many passing clouds, as some meditation teachers proposed, was an image that did not speak to me. My thoughts were more like a rickety wagon, piled precariously high with junk, under constant threat of toppling, if the wheels didn’t just fall off first.

I found a low-key meditation center in New York City and went from time to time. Mostly with a friend. Every once in a while, on my own. Sometime before 2009, I recall doing a walking meditation on a misty summer day, during which I walked around the house my then-partner and I had in Vermont. Passing barefoot over grass and our pebbly driveway and flagstones. I might have done that meditation more than once. Not often enough that it rose to the level of ritual. I know it was before 2009, because we sold the house that year.

Still fitful, my practice was deepened by three silent meditation retreats and a vision quest. Again, I can’t quite remember when the first retreat was, possibly 2012. I do recall that after a retreat in October 2014, I joined the Insight Timer meditation app, which I’ve been on ever since. I remember the timing, because on my way home from the airport after the retreat, I had the conversation with my father in which he told me that he had decided to stop radiation treatment for his skin cancer. He died 6 months later.

At this point, my meditation was far from daily. Now and then, I would set myself a goal of 10 days in a row, which felt heroic. Then, at the end of 2018, following a teaching session about meditation with a group of friends (an experience we’d bid on at a gala), I set myself the goal of 30 days in a row. Never done before.  

Now that I’m writing this down here, I see that was a step change moment in my practice. Since then, my meditation practice has been a succession of long periods of daily sitting, followed by no more than a month of not-quite-daily, then a return to daily practice.  

Two shifts happened. I became conscious of whether I had meditated on any particular day. And, after much self-testing, I realized that, for me, longer than 10 minutes was not necessarily better and something was better than nothing. With these two shifts, meditation has become part of my daily routine, akin to drinking water, sleeping and brushing my teeth. A third and more recent shift, since I started living alone, is that I allow myself to meditate in bed first thing in the morning (or, if I’m not sleeping, sometime in the wee hours to help myself get back to sleep), instead of always getting up to sit on my cushion.  

Here’s what has happened when I meditate almost daily. I’ve become more aware of my thoughts as they are arising. I can even find that sacred pause between thinking a thought and acting on that thought. Less often than I’d like. Which is okay, because the sacred pause is a lifelong practice.  

Here’s what has not happened. The rickety wagon of junk is still there. Except now, I notice more of the distinct thoughts on the pile. Which means it is less precarious. Just noticing increases my capacity to be with uncomfortable thoughts without descending into self-laceration or lashing out at others.

A weathered red cart with a glass front, filled with cardboard boxes and a green bag, sitting on a street with two rusty wheels.

Recently, I’ve been engaging even more specifically in the practice of noticing. My only goal in my meditation is to notice my thoughts. I’m listening to the same 20-minute meditation every morning, which begins with a body scan. This makes it easy to notice when my mind has wandered away and when it comes back.

On Monday, for example, I breathed in and said to myself, I am aware and breathed out and said to myself, I am aware of my feet. As instructed. My attention stayed enough in the meditation to get to breathing in and out and being aware of my thighs. But then I totally missed my pelvis, belly and heart, my attention returning to the meditation as I was being guided to breathe in and say to myself, I am aware and breathe out and say to myself, I am aware of my nose. What was I thinking when I should have been breathing in and out awareness of my midsection?

Here’s a random sampling of thoughts: My legs are tired. I don’t want to take the day off, because I only have a few days left before I leave the mountains and won’t be able to cross-country ski. I need to get caught up on email. My heart feels squeezed. I should have looked at email on the weekend. But it was so nice to read Greenwood instead. Do I love trees enough? Am I being genuine when I hug my tree at home? Did I miss the pelvis in this meditation? I still feel put off by how sharp M was with me on the phone. When will I mend the holes in my cross-country ski long johns? I don’t want to spend money on new ones. Why does my thumbnail grow back faster in that corner? Don’t forget to cut your nails today. I’m running short on tahini, so I’ll have hazelnut butter by itself on my toast and save the tahini for my roasted vegetables. Are we already at the nose? I miss my matcha. I’m lonely.  How great is that bran muffin without raisins at Blondies? Why do people like raisins in muffins and other things, like cinnamon bread? Tragic. I miss my mother, even though she would never leave the raisins out. Should I wear the green sweater today? Why have I never heard that line before in this meditation?

And on and on it goes. Incredibly rarely I’ll have a moment, a glimpse, a nano-awakening to something important or simply touch a state of open awareness and connection with all that is. Mostly it’s about bran muffins and fingernails and emails.

So why do I meditate? Because of this: The practice of noticing that meditation enables creates space between thought and action. Even if that space is only infinitesimally larger than it was before, that space, that sacred pause, is the moment where I expand my self-compassion and my compassion for others.

That’s why I meditate.

Oh, and, also for the gold stars from Insight Timer. Tomorrow, all going well, I will hit a nice milestone of days in a row, which I won’t mention, because I don’t want to jinx my little dopamine hit.

fitness

Saying Goodbye to My High Heels

I have a bunion on my right big toe. Also, arthritis. Same toe. Poor little digit. A first cortisone shot, disappeared the pain. For about 18 months. Then it came back last summer after a sprained left ankle wobbled my gait, putting more pressure on my right foot. A second cortisone shot provided short-lived relief. My doctor warned me about the diminishing returns. I didn’t expect them to be quite so diminished. Now the pain has flared to a steady, yet manageable level. I’m allowed to run. Even moderately long distances.

What I can’t do is wear heels. And I love heels. I used to be able to not only wear heels but also walk miles in them. Ridiculous. Vertiginous. Platform. Spike. Precarious. I felt sexy and kick ass. I loved them all the more, because I wore the heels after running miles. I loved the crackle of the contradictory footwear coexisting and all the meaning they contained about who I was.  I wasn’t only girly. I wasn’t only a runner.

Of course, the heels weren’t truly comfortable. My feet would be sore at the end of an evening. Well, my feet were sore at the end of a long run, too. I was thrilled when Citibike (the shared social bike system) came to New York. Less walking in heels. More riding a bike in heels (so fun). I’m not sure which one caused the bunion—the running or the heels. I have my suspicions, based on which one has become inaccessible. In the end, it doesn’t matter. The pain is.

I would look in my closet and long to wear the heels so neatly aligned on my shoe rack. Every once in a while, I would try to put them on, searing myself with the pain. Why couldn’t I just get rid of them? After all, I’ve been in purge mode these last couple of years. I left my marriage with almost nothing from our joint home. I moved around a bit, trimming down my life. I shaved off my long hair.

Yet, I’ve never parted with my heels, even as I knew I couldn’t wear them. Then, a month ago, I thought, now is the time. I sent a little video tour of the shoes to a friend who wears the same size. I brought her a giant bag of heels on the night of my birthday. I am so glad she’s going to enjoy them.

I also felt an amount of grief that I judged to be inordinate. They’re just shoes. Yes. And they were a symbol of a part of me that I don’t want to lose. Insouciant. Bold. Attractive. Now I have to find that in myself, without the shoe-assist. Or maybe that sense of self is already there, if I can just find it. I felt good in heels, because I was strong. A runner. An athlete.  Not was. Am. Because I’m still running (and biking and dancing and cross-country skiing and, and …). In the choice between running shoes and heels, there’s no contest. My running shoes are soulmates.  

The night my marriage blew apart, I went out to meet a friend in desperation. As I walked out the door of what would soon no longer be my home, the high heel on my patent leather boot from Paris snapped off. Total destruction. No chance of repair. It’s been just over three years since that night. A few days ago, I learned that my divorce was final. I had dinner with the same friend a few hours later. Wearing sneakers with glitter. She was wearing fabulous, crazy platform sandals. I felt a pique of desire for her shoes. For that feeling. And then I caught a glimpse of that sparkle inside of me. Waiting for me to see myself.

death · Fear · health · illness · mindfulness

Does a Diagnosis Change Who I Am?

Two months after an emergency visit to the hospital for 3 days (which I wrote about here), I’ve finally been diagnosed. I have Addison’s Disease. So, not enough for me to have a name for what ails me. It has to declare itself a disease. That causes a lot of dis-ease for me. There’s a strand of thinking that says we are empowered once we are diagnosed. Along the lines: Knowledge is power. Now you know what you’re dealing with. And that classic marketing tag line: If it can’t be measured, it can’t be managed. With a diagnosis, I’m in measurable territory. There’s a map. I can manage.

I should be relieved.

Instead, I feel defeated. I’m not yet able to accept that the price of staying alive is medication for the rest of my life. Before, when my condition was nameless, I could imagine it being easily solved by the integrative medicine protocol that I undertook with great optimism. In fact, the calculated risk I took in going off of the prescribed conventional medications did not, at least in the short term, work out. I had imagined myself proudly declaring to my medical doctors that I’d been off the medication and wasn’t my healing capacity amazing. Instead, I ended up with blood work results that clearly indicated my body spiraling toward another emergency visit. I could feel the deterioration happening. The exhaustion coming back. Instead of my smug satisfaction with the medical doctors, I was contrite, owning up to my infidelity to their recommendations. As the endocrinologist said, I can’t impress on you enough how important it is that you take these medications seriously, if you want to stay alive.

I do. Want to stay alive.

Most days.

My energy rebounded quickly after getting back to the recommended protocol. And, I feel ridiculously fragile. Death accompanies me everywhere. Sure, I know in that mindfulness way that, I could die at any moment. Now this consciousness is not about mindfulness, it’s the knowledge that if I stop putting these little pills in my body three times a day, then my heart will quit. Some days, I hold the pill in my hand and toy with the idea of not taking it, of letting nature take its course.

I wonder if my vitality even counts anymore. My energy is so much a part of my identity. If it’s not real, am I a fake? Who am I?  

I understand that the fact that I have not been on medication before now is a massive privilege. I was not nearly as aware of that privilege as I am now. I understand that what I write here risks triggering people already on medication. You have every right to think, Get over yourself.

I had distanced myself from the possibility of disease. That won’t happen to me, I thought. I took credit for my health; thought I deserved it. After all, I exercise, eat veggies, sleep, meditate … you know, all the things we’re supposed to do. Right? Then my adrenal system stopped functioning. For no discernible reason. Except … these last 18 months have been stressful—my 28-year marriage dissolved; I lost my financial security, my home, my mother, my cat; and now, the cherry on top, this business with my health. I’ve written about the mountain of grief here and the psychological toll of my financial insecurity here.  I haven’t even gotten to the perilous state of the world. 

A loud inner critic attacks me: You failed to manage your stress. This disease is all your fault. More. You deserve this disease, because you have not had adequate empathy for others’ illness, because you were so cossetted in your healthy person privilege. You have brought this on yourself with your hubris, with every time you’ve answered a health questionnaire with the word robust to describe your health. The critic could go on at much greater length, but you get the picture.

A friend of mine, who was trying to be helpful, recently told me that I just needed to shift the narrative in my head. She tried to reassure me by saying that everything happens for a good reason, that there’s always a silver lining and that I need only put a different spin on the events unfolding. My inner critic was delighted to be so affirmed. See, she said, your fault. Oof. I get that my friend and my inner critic have good intentions. They fear that I’ve lost my belief in myself and they want me to pull up my socks. I want to pull up my socks. There’s nothing more annoying than a falling down sock that pesters the foot. Yet, sometimes I just want a caring human to sit down beside me while I take off my shoe and look at my sock and bemoan it’s falling down-ness, as if I were a character in a play written by Samuel Beckett.

At the same time, I actually do want to put one foot in front of the other and I know that will be easier with functional socks. So, even as I still crave the accompaniment and patience of another human, I’ve come up with a sock-friendly narrative I am working on adopting. New narratives don’t happen in a minute.

Here it is: Everything that’s happened in my life, just happened. Not for a good reason. Not with a silver lining. I am grateful to Thomas Moore, the author of Dark Nights of the Soul, for his clear-eyed book, in which he spoke with many people who had been through serious ordeals. Although they had all learned from their challenges, they did not say they wouldn’t have it any other way, or that they were grateful to their ordeal for having awoken them from their slumber. Instead, they said, in more eloquent words than the ones that follow, what happened sucked, I wouldn’t wish it on anyone, and, despite the bad hand I was dealt, I made the decision to grow from the experience and not to fold beneath its weight. The book gave me permission to feel all my grief and rage. Life will serve lemons. We have the right to gnash our teeth and wail or not get out of bed or whatever we need to do to honor and embody the ordeal. What doesn’t serve us is to resist the dark feelings that come with the dark nights. And, the and is key, we then have a choice about how we want to alchemize the lemons we’ve been served. We can bypass and add lots of sugar, hoping to hide the bitter. Or we can make bracing fresh lemonade that cleanses our system.

What is, is. I can either fight against what is, or I can work with it. Some years ago, I had the word compassion tattooed on my arm. It was supposed to remind me to have compassion for others and, crucially, for myself. This ordeal has brought me face to face with the compassion gap caused by the unconscious bias of my previous privilege. My inner critic screams into the gap, provoking an echo response from the canyon walls inside my head. The lemonade opportunity in all this is compassion. So simple. And so not. A super tall, skyscraper of an order.

I have the beginning of a to-do list for this new narrative: I need to begin with a hand outstretched to my critic. After all, compassion, like most things, starts at home. She is working hard to keep me upright and aware. I want, too, to create more ritual around taking my pills, to honor the fact that every time I take one, it’s a conscious choice to live. My friend Lori, who is a Reiki Master, suggested that I infuse my pills with the energy of Reiki and bring to them the intention of receiving their grace into my body as pure light and healing. I had a sudden flash of, Oh, that’s what my levels 1 & 2 Reiki certifications are for. More compassion put into practice.

The last thing that I’ve come up with so far, is to be compassionate with the critic and with all the other voices in my head who are having a hard time: The anxious part of myself, who trembles faced with all the unknowns in my life right now. The grieving part. The demotivated part. All of them.

Just as I long for someone to sit beside me and my falling down sock, I will sit beside my critic and my anxiety and my grief. After all, they are friends who need my support. Earlier in this piece, I wondered who I am and whether my diagnosis changed the answer. I’ve found my way here to several answers. First, I am the same person, with many different, sometimes conflicting and hopefully evolving characteristics. Another answer is aspirational, I want to be a person who sits beside others. And I’ll start with myself.

Now.